發(fā)布時(shí)間：2018-04-06 21:03

  本文選題：利益　切入點(diǎn)：價(jià)值觀　出處：《山東師范大學(xué)》2017年碩士論文

【摘要】：社會(huì)主義核心價(jià)值觀遵循了人類發(fā)展的基本規(guī)律,繼承了中華民族優(yōu)秀傳統(tǒng)文化,融合了馬克思主義核心的價(jià)值精髓,具有鮮明的中國(guó)特色,是中國(guó)主流意識(shí)形態(tài)的體現(xiàn)。利益是指?jìng)�(gè)體需要基于實(shí)踐活動(dòng)而產(chǎn)生的個(gè)體之間、個(gè)體與群體之間以及群體之間的社會(huì)關(guān)系。人們一切社會(huì)活動(dòng)都與它們的利益密切相關(guān),不存在脫離利益的社會(huì)活動(dòng)。市場(chǎng)經(jīng)濟(jì)的實(shí)行,加劇了社會(huì)競(jìng)爭(zhēng),人們對(duì)利益的追求更加明顯。社會(huì)主義核心價(jià)值觀是一個(gè)完整的利益統(tǒng)一體。培育和踐行社會(huì)主義核心價(jià)值觀要想取得良好的效果,必須深刻闡釋社會(huì)主義核心價(jià)值觀的利益所在。從結(jié)構(gòu)上看,它是物質(zhì)利益和精神利益的統(tǒng)一。隨著人類文明的發(fā)展,人們對(duì)精神利益的追逐越來(lái)越迫切。社會(huì)主義核心價(jià)值觀從側(cè)重物質(zhì)利益開始逐漸向側(cè)重精神利益發(fā)展,但兩者始終保持相對(duì)的統(tǒng)一。從時(shí)間上看,它是現(xiàn)實(shí)利益和未來(lái)利益的統(tǒng)一。社會(huì)主義核心價(jià)值觀使社會(huì)成員有共同的話語(yǔ)體系,贏得了社會(huì)絕大多數(shù)成員的認(rèn)可。同時(shí),面臨貪污腐敗和貧富差距等現(xiàn)實(shí)問(wèn)題。社會(huì)主義核心價(jià)值觀既關(guān)注現(xiàn)實(shí)發(fā)展又關(guān)注未來(lái)發(fā)展,在現(xiàn)實(shí)發(fā)展的基礎(chǔ)上展望未來(lái)發(fā)展。從空間上看,它是整體利益和局部利益的統(tǒng)一。社會(huì)主義核心價(jià)值觀引領(lǐng)了社會(huì)思潮,凝聚了社會(huì)共識(shí)。同時(shí),面臨市場(chǎng)逐利化和意識(shí)形態(tài)滲透的挑戰(zhàn)。社會(huì)主義核心價(jià)值觀既關(guān)注整體發(fā)展又關(guān)注局部發(fā)展,在局部發(fā)展的基礎(chǔ)上推動(dòng)整體發(fā)展。新時(shí)期,為了更好地發(fā)揮社會(huì)主義核心價(jià)值觀的作用,推進(jìn)中國(guó)特色社會(huì)主義實(shí)踐的發(fā)展,必須強(qiáng)調(diào)社會(huì)主義核心價(jià)值觀中利益的平衡機(jī)制,堅(jiān)持三個(gè)有機(jī)統(tǒng)一,即堅(jiān)持物質(zhì)利益和精神利益的有機(jī)統(tǒng)一,努力推進(jìn)物質(zhì)文明和精神文明協(xié)同發(fā)展;堅(jiān)持現(xiàn)實(shí)利益和未來(lái)利益的有機(jī)統(tǒng)一,堅(jiān)定不移地走中國(guó)特色社會(huì)主義道路;堅(jiān)持整體利益和局部利益的有機(jī)統(tǒng)一,全面把握“五位”一體的建設(shè)總布局。
[Abstract]:The socialist core values follow the basic law of human development, inherit the excellent traditional culture of the Chinese nation, merge the essence of the core value of Marxism, have distinct Chinese characteristics, and are the embodiment of the mainstream ideology of China.Interest refers to the social relations among individuals, between individuals and groups, and among groups that need to be based on practical activities.All social activities are closely related to their interests, and there is no social activity divorced from them.The implementation of market economy, intensified social competition, people's pursuit of interests is more obvious.Socialist core values are a complete unity of interests.If we want to achieve good results in cultivating and practicing socialist core values, we must profoundly explain the interests of socialist core values.From a structural point of view, it is the unity of material and spiritual interests.With the development of human civilization, the pursuit of spiritual interests is becoming more and more urgent.The core values of socialism begin to develop from emphasizing material interests to focusing on spiritual interests, but the two values always maintain a relative unity.From the point of view of time, it is the unity of realistic interests and future interests.The socialist core values make the social members have a common discourse system and win the approval of the vast majority of the members of the society.At the same time, the face of corruption and the gap between rich and poor and other practical issues.The socialist core values not only pay attention to the realistic development but also the future development, and look forward to the future development on the basis of the realistic development.From the spatial point of view, it is the unity of the overall interests and local interests.The socialist core values lead the social trend of thought and condense the social consensus.At the same time, faced with the market profit-driven and ideological penetration of the challenge.Socialist core values concern both the overall development and the local development, and promote the overall development on the basis of local development.In the new era, in order to better play the role of socialist core values and promote the development of socialist practice with Chinese characteristics, we must emphasize the mechanism of balancing interests in socialist core values and adhere to the three organic unity.That is, to insist on the organic unity of material and spiritual interests, to promote the coordinated development of material and spiritual civilization, to adhere to the organic unity of realistic interests and future interests, and to unswervingly follow the socialist road with Chinese characteristics.Adhere to the organic unity of overall interests and local interests, and comprehensively grasp the overall layout of the "five-position" construction.
【學(xué)位授予單位】：山東師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：D64

【相似文獻(xiàn)】

相關(guān)期刊論文 前1條

1 ;2002年12月答辯碩士研究生論文題目[J];法律文獻(xiàn)信息與研究;2003年02期

相關(guān)會(huì)議論文 前1條

1 張超英;李艷妮;王利娟;;編輯視角下碩士生論文寫作存在的問(wèn)題及對(duì)策[A];競(jìng)爭(zhēng) 合作 創(chuàng)新——科技期刊未來(lái)發(fā)展之路——第八屆中國(guó)科技期刊發(fā)展論壇論文集[C];2012年

相關(guān)碩士學(xué)位論文 前10條

1 顏楓;社會(huì)主義核心價(jià)值觀的利益之維[D];山東師范大學(xué);2017年

2 張仕虎;實(shí)驗(yàn)中心固定資產(chǎn)管理系統(tǒng)的分析與設(shè)計(jì)[D];云南大學(xué);2014年

3 張穎;對(duì)兒童玩具的現(xiàn)狀研究[D];上海師范大學(xué);2012年

4 毛傳花;高職院校學(xué)生信息管理系統(tǒng)分析與設(shè)計(jì)[D];云南大學(xué);2014年

5 張楠;醫(yī)院網(wǎng)上點(diǎn)餐系統(tǒng)的分析與設(shè)計(jì)[D];云南大學(xué);2014年

6 楊斯韻;廣州杰獅體育會(huì)足球課程培訓(xùn)管理系統(tǒng)分析與設(shè)計(jì)[D];云南大學(xué);2015年

7 李楚s，

本文編號(hào)：1718882