發(fā)布時(shí)間：2017-12-27 07:16

  本文關(guān)鍵詞：池田大作文明對(duì)話思想及其實(shí)踐研究　出處：《中央民族大學(xué)》2017年博士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 池田大作 文明對(duì)話 宗教對(duì)話 日蓮佛教 日本新興佛教

【摘要】：在全球一體化趨勢(shì)越來越明顯的當(dāng)今時(shí)代,世界各大文明間、宗教間展開廣泛的對(duì)話、交流與合作,已經(jīng)成為人類文明發(fā)展不可避免的趨勢(shì)。文明對(duì)話、宗教對(duì)話研究是當(dāng)代宗教學(xué)理論研究的前沿課題,也是熱點(diǎn)課題之一。鑒于我國宗教學(xué)界關(guān)于文明對(duì)話、宗教對(duì)話理論的譯介性研究成果較為多見,而對(duì)話范例研究、特別是具有東方宗教特色的對(duì)話理論研究尚顯匱乏,本文立足于世界文明對(duì)話、宗教對(duì)話的大背景,力求對(duì)日本最大的新興佛教團(tuán)體——?jiǎng)?chuàng)價(jià)學(xué)會(huì)的第三代會(huì)長、國際創(chuàng)價(jià)學(xué)會(huì)(SGI)會(huì)長池田大作的文明對(duì)話思想及其實(shí)踐活動(dòng)進(jìn)行考察與評(píng)析。本文的第一章首先界定了研究范圍與視角,即主要從日本當(dāng)代佛教團(tuán)體參與世界文明對(duì)話、宗教對(duì)話的視角展開論述。第二章結(jié)合時(shí)代背景和相關(guān)歷史事件,全面考察了池田大作的對(duì)話思想及其實(shí)踐活動(dòng)的發(fā)展進(jìn)程,將其歸納為雛形期、拓展期、深化期和成熟期,并對(duì)每個(gè)時(shí)期的特點(diǎn)加以總結(jié)。在此基礎(chǔ)上,第三章、第四章展開了專題研究,主要依據(jù)60部日文原版對(duì)談實(shí)錄資料,采用文獻(xiàn)學(xué)的方法,對(duì)池田大作與諸多國際知名人士的對(duì)話實(shí)錄進(jìn)行了具體的個(gè)案分析。第五章主要論證了中國佛教天臺(tái)宗思想、日本佛教天臺(tái)宗日蓮思想及日本新佛教創(chuàng)價(jià)學(xué)會(huì)思想與池田大作的文明對(duì)話思想的相關(guān)性。最后一章為總結(jié)部分,即以世界文明對(duì)話、宗教對(duì)話的視閾來反觀日本當(dāng)代新興佛教團(tuán)體的對(duì)話實(shí)踐,并對(duì)池田大作其人、其教團(tuán)的對(duì)話思想與實(shí)踐活動(dòng)進(jìn)行了學(xué)理反思和歷史定位。本文的結(jié)論可以概括如下:1、從20世紀(jì)60年代以來世界文明對(duì)話與日本宗教參與對(duì)話的歷史進(jìn)程來看,池田大作可以說是東方佛教界參與世界文明對(duì)話的先行者,他在長達(dá)幾十年的對(duì)話實(shí)踐中形成的理念和經(jīng)驗(yàn),為世界文明對(duì)話留下了寶貴的財(cái)富。2、"池田對(duì)話"具有鮮明的人本主義色彩與實(shí)踐性特征,這與池田大作所秉持的東方大乘佛教的《法華經(jīng)》信仰、日本特色的日蓮佛教信仰、日本新興佛教教團(tuán)的"創(chuàng)價(jià)精神"均有思想淵源關(guān)系。3、"池田對(duì)話"旨在強(qiáng)調(diào),世界各大文明、各大宗教只有立足于"人的生命觀與價(jià)值觀的轉(zhuǎn)換"這一共通基礎(chǔ),才能有效地展開對(duì)話與合作。同時(shí)池田大作強(qiáng)調(diào),宗教對(duì)話的順利開展尚需在諸多方面尋求突破,如參與者范圍的拓展、對(duì)話方式的革新、對(duì)話態(tài)度的改良等。池田大作所提出的這些對(duì)話主張,既具有立足于日本文化傳統(tǒng)的民族性,又具有契合世界文明發(fā)展趨勢(shì)的普適性,還在兼?zhèn)鋵W(xué)理高度和思辨深度的同時(shí)具有一定的可操作性。當(dāng)然,由于時(shí)代的局限,池田大作的對(duì)話理論與實(shí)踐活動(dòng)也尚存廣闊的拓展空間。本文力圖著眼于宗教學(xué)理論研究的前沿動(dòng)向,從日本新興佛教教團(tuán)領(lǐng)袖參與世界文明對(duì)話的角度,重新反思池田大作其人、其對(duì)話思想與實(shí)踐活動(dòng),為我國日漸深入開展的池田大作思想研究開辟一個(gè)新的研究向度。特別是本文依據(jù)日文對(duì)話實(shí)錄文本,試對(duì)"池田對(duì)話"思想及其實(shí)踐所展開的典型個(gè)案研究,或可為我國各大宗教建構(gòu)具有自身特色的當(dāng)代文明對(duì)話、宗教對(duì)話理論提供些許借鑒。當(dāng)然,本文是尚屬這一新研究領(lǐng)域的初步嘗試,尚存在一些有待拓展之處,如關(guān)于池田大作的對(duì)話理論與日本其它宗教團(tuán)體、東亞地區(qū)其他宗教領(lǐng)袖的對(duì)話理論的比較研究等,尚未充分展開,尚待日后繼續(xù)努力。
[Abstract]:With the trend of globalization becoming more and more obvious, extensive dialogue, communication and cooperation among the world's great civilizations and religions have become an inevitable trend of human civilization development. The dialogue of civilizations and the study of religious dialogues are the frontiers of the contemporary theory of teaching and one of the hot topics. In view of China's religious circles on the dialogue among civilizations and religious dialogue theory translation research is more common, and research, especially the research paradigm of dialogue dialogue theory with oriental religion characteristic is still scarce, based on the background of world civilization dialogue, religious dialogue, and strive to Japan's largest emerging Buddhist groups -- Soka to the third generation, President of Soka Gakkai International (SGI) President Ikeda Oku's thoughts and practice of civilized dialogue investigation and analysis. The first chapter of this paper defines the scope and perspective of the study, mainly from the perspective of Japanese contemporary Buddhist groups participating in the dialogue of world civilization and religious dialogue. The second chapter, combined with the historical background and related historical events, comprehensively examines Ikeda Oku's Dialogic thought and the development process of his practical activities, and concludes it into embryonic stage, expanding stage, deepening stage and mature stage, and summarizes the characteristics of each period. On this basis, the third chapter, the fourth chapter carries on the special research, mainly based on 60 of the original Japanese dialogue record data, using the methods of philology, and Ikeda Oku on many international celebrities dialogue record analyzed the case. The fifth chapter mainly demonstrates the relationship between Chinese Buddhist Tiantai thoughts, learn Japanese Buddhist Tiantai Rilian thought and new Japanese Buddhism Soka thought and Ikeda Oku's ideas of civilization dialogue. The last chapter is the conclusion part, the world civilization dialogue, religious dialogue in the perspective of contemporary Japanese Buddhist dialogue practice emerging groups, and Ikeda Oku and his religious dialogue theory and practice of academic reflection and historical position. The conclusion of this paper can be summarized as follows: 1, since 1960s the world civilization dialogue and dialogue in Japanese religious history, Ikeda Oku can be said to be the forerunner of Oriental Buddhist community to participate in world civilization dialogue, he formed in the dialogue practice for decades in the philosophy and experience for the world civilization dialogue, leaving the valuable wealth. 2, "Ikeda dialogue" with distinctive humanism and practical features, and the Ikeda Oku uphold the Oriental Mahayana Buddhism "Lotus Sutra" belief, characteristics of the Japanese Nichiren Buddhism, Japanese New Buddhist order "Soka spirit" has the thought origin of relationship. 3, "Ikeda dialogue" aims to emphasize that all civilizations and religions in the world can only effectively carry out dialogue and cooperation based on the common basis of "transformation of human life outlook and values". Meanwhile, Ikeda Oku stressed that the smooth development of religious dialogue still needs to be breakthroughs in many aspects, such as the expansion of participants, the innovation of dialogues, and the improvement of dialogue attitude. The dialogues advocated by Ikeda Oku are not only based on the national characteristics of Japanese culture, but also conform to the universality of the development trend of world civilization, and are also operable at the same time with both academic height and depth of thinking. Of course, because of the limitations of the times, Ikeda Oku's theory of dialogue and practical activities also still have a broad space for expansion. This paper focuses on the research trends in teaching theory, from the emerging Japanese Buddhist society leaders to participate in world civilization dialogue perspective, rethinking Ikeda Oku and his theory of dialogue and practice activities, open up a new research direction for the study of Ikeda Oku thought of our country is developing deeply. In particular, based on the transcript of Japanese dialogues, this paper tries to do a typical case study of Ikeda's dialogue and its practice, or it can provide some references for our major religions to construct their own characteristics of contemporary civilization dialogue and religious dialogue theory. Of course, this paper is a preliminary attempt is a new research field, there are still some room for expansion, a comparative study of the dialogue theory such as Ikeda Oku's theory of dialogue with other religious groups in Japan, East Asia and other religious leaders, have not yet been fully launched, yet continue to work on.
【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2017
【分類號(hào)】：B948
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本文編號(hào)：1340742