ڸҎ(gu)ӖՓĎP(gun)ϵо
l(f)rg2018-04-21 10:21
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ժҪЪǮ܌W˼ҡW,ҲǽY(ji)(gu)xͺF(xin)xڡҎ(gu)ӖcPһ,\֪RŌW͙(qun)ϵVWķԆ\ԁϵĬF(xin)Mu,Yxę(qun)P(gun)ϵMҎ(gu)ӖՓԡg(sh)ԡ͡ԡĵĂy(tng)^ҪՓrֵͬF(xin)x\ϵVWоŵrڵĿF(xin)rڵķƶȺҎ(gu)ӖNBm(x)Pƶ,ԏ˙(qun)/֪R\ЙCơһN(qun)/֪Rļg(sh)ֶ,Ҏ(gu)ӖĿnj˽(gu)ɺϺҎ(gu)w,˵ĿɹwҎ(gu)ӖʩչČ,oɵƶȫҕxıO(jin)ҕtҎ(gu)ӖF(xin)·(j)Ҏ(gu)ӖՓ,WУӋĿĵB(yng)˵ęC(gu)ǵ͵ġҎ(gu)ӖC(gu)@NC(gu),̌W׃Ҏ(gu)Ӗ^,P(gun)ϵһNҎ(gu)ӖP(gun)ϵ̌Wͨ^O˜Ҏ(gu)(j)Ҏ(gu)Wͨ^WҽҎ(gu)EҎ(gu)Ӗ^̡ӼO(jin)ҕҎ(gu)ÛQԼ@ɷNg(sh)Y(ji)ęzǽ(gu)Ҏ(gu)ӖʽP(gun)ϵĻҎ(gu)ӖʽP(gun)ϵ(gu)ľwg(sh):xn֪RnÿgƌWIW(chung)y(tng)IWWУеġҎ(gu)ӖʽP(gun)ϵԏׂ:,Ƴ֪Rϡ,̽n^;,(gu)ԒԵĜͨʽ,Ž̻;ٴ,ʹý(qun),̎펟_ͻ;,،Ww,ŌWǵµĴڡ\øҎ(gu)ӖՓоP(gun)ϵ䪚صă(yu),Ҳضľޡ䃞(yu)ݱF(xin):^(qun)ĽǶȽxWУľ֪R^ĽǶȿF(xin)n^ę(qun)ӵĽǶо_ͻP(gun)עҵĂ^ǶȽxɵȞ̽ƽȵĎP(gun)ϵṩ˪Փҕ;ޱF(xin):^P(gun)עԵĉ,ҕeOrֵ(qun)A,ҕc(qun)
[Abstract]:Michel Foucault is a famous philosopher, thinker, sociologist, master of structuralism and postmodernism. In discipline and punishment, Foucault uses the methods of intellectual archaeology and power genealogy to re-evaluate the modern civilization which has been rational and supreme since the Enlightenment, and to criticize the power relationship of capitalism. Foucault's discipline theory has important theoretical value and practical significance in dispelling the traditional teachers and students' view with the core of "technical rationality" and "instrumental rationality". Foucault uses genealogical research methods to investigate three kinds of discontinuous penalty systems, such as torture in classical period, legal system in modern period and discipline society, and explains the operating mechanism of power / knowledge. As a kind of technical means of power / knowledge, the purpose of discipline is to form the human construction into the subject according to the norms, the human body for analysis is the object of discipline, and the formulation of discipline and the surveillance of panoramic open view are the ways to realize the discipline. According to Foucault's theory, school as a planned and purposeful training institution is a typical "discipline institution". In this kind of organization, the teaching activity evolves into the discipline process, and the teacher-student relationship dissimilates into a discipline relationship. Teaching activities through the establishment of standards and norms, according to the norms to reform students, through the students to strengthen the self-education of the three steps to complete the process of discipline. Hierarchical monitoring, standardized adjudication and the combination of these two technologies are the basic strategies to construct the "discipline" teacher-student relationship. The concrete techniques of constructing the teacher-student relationship include selecting classroom knowledge, allocating classroom space, controlling students' activities, planning students'"creation" and coordinating students' ability. To dissolve the "discipline" teacher-student relationship in school education can be started from the following aspects: first, to break down the "knowledge first" and establish a curriculum view of exploring cooperation; secondly, to construct a dialogue way of communication and believe in the power of enlightenment; thirdly, We should use educational power carefully and deal with the conflict between teachers and students rationally. Finally, we should respect students' life experience and believe that students are moral beings. The application of Foucault discipline theory to the study of teacher-student relationship has its unique advantages as well as its specific limitations. Its advantages are as follows: to interpret school education from the angle of micro power, to investigate the modern curriculum view from the perspective of situational knowledge, and to study the conflict between teachers and students from the angle of power interaction. Reading teachers' moral self-discipline from the perspective of self-concern provides a unique theoretical perspective for exploring democracy and equal teacher-student relationship, and its limitation is that it pays too much attention to the oppressive power of reason and neglects its positive value. Pan-power tendency is serious and neglects the interaction between man and power.
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P(gun)ڿՓ ǰ10l
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ľ̖1782016
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