發(fā)布時(shí)間：2018-05-14 17:59

  本文選題：馬克思 + 拜物教理論��； 參考：《湖南師范大學(xué)》2013年碩士論文

【摘要】：伴隨著市場(chǎng)經(jīng)濟(jì)的發(fā)展，我國社會(huì)生活中產(chǎn)生了一系列的道德問題，面對(duì)學(xué)術(shù)界存在的對(duì)這此道德問題產(chǎn)生的原因認(rèn)識(shí)不清的現(xiàn)狀，本文從道德角度入手，以期通過對(duì)拜物教理論道德批判意義的研究，為我們清醒地認(rèn)識(shí)這此道德問題產(chǎn)生的根本原因，克服拜金主義、利己主義、和功利主義等錯(cuò)誤的價(jià)值取向，促進(jìn)我國市場(chǎng)經(jīng)濟(jì)條件下的道德建設(shè)帶來啟示 馬克思的拜物教理論在其思想體系中占據(jù)著重要地位，國內(nèi)外很多學(xué)者對(duì)其進(jìn)行過深入研究，但是這種研究大多是從唯物史觀或者歷史現(xiàn)象學(xué)的角度對(duì)拜物教理論本身進(jìn)行研究，很少有學(xué)者從道德的維度來研究拜物教理論。本文通過對(duì)馬克思拜物教理論的研究以及對(duì)道德的基礎(chǔ)和特點(diǎn)的研究，得出結(jié)論，道德產(chǎn)生的基礎(chǔ)是人與人的交往實(shí)踐，具有社會(huì)性和主體性等特征，而對(duì)資本主義社會(huì)人與人的異化社會(huì)關(guān)系的揭露正是馬克思拜物教理論的主要內(nèi)容，在這種異化關(guān)系中，人與人的關(guān)系被物與物的關(guān)系所遮蔽、所統(tǒng)治，人的主體性喪失殆盡，這必然會(huì)對(duì)道德的基礎(chǔ)以及道德的主體性產(chǎn)生巨大的沖擊，導(dǎo)致一系列道德問題。本文總共分為三章。第一章總共分為三節(jié)，第一二節(jié)分別將馬克思拜物教理論分成兩個(gè)階段來進(jìn)行論述，即理論鋪墊時(shí)期的即《資本論》之前的拜物教思想和《資本論》，中的成熟的拜物教理論。第三節(jié)論述了《資本論》，中拜物教理的特點(diǎn)，即馬克思對(duì)資本主義社會(huì)中被物所掩蓋、所統(tǒng)治的人與人之間的社會(huì)關(guān)系的揭露過程中體現(xiàn)出來的辯證性、總體性和歷史性等特點(diǎn)；第二章為馬克思拜物教理論道德批判意義的闡述，分為四節(jié)，第一節(jié)主要考察了道德的基礎(chǔ)以及道德的特點(diǎn)。第二節(jié)闡述了馬克思在拜物教理論中描述的資本主義社會(huì)商品經(jīng)濟(jì)中的的拜物教景象，即一個(gè)人與人的關(guān)系為物與物的關(guān)系遮蔽、統(tǒng)治的顛倒的世界。第三節(jié)立足于前兩節(jié)的基礎(chǔ)上從兩個(gè)方面闡述了拜物教對(duì)資本主義社會(huì)道德產(chǎn)生的沖擊。其一，拜物教導(dǎo)致的人與人之間的被物所掩蓋所控制的社會(huì)關(guān)系對(duì)道德的基礎(chǔ)的沖擊；其二，拜物教對(duì)道德主體性的隱沒。這兩個(gè)方面的道德沖擊最終導(dǎo)致致資本主義社會(huì)陷入各種道德危機(jī)，表現(xiàn)為功利主義、利己主義以及拜金主義等病態(tài)價(jià)值取向在資本主義社會(huì)的盛行。第四節(jié)主要論述了拜物教理論道德批判的特點(diǎn)。第三章主要論述了拜物教道德批判意義給我國市場(chǎng)經(jīng)濟(jì)條件下的道德建設(shè)帶來的啟示，這章分為三節(jié)論述了我國市場(chǎng)經(jīng)濟(jì)條件下社會(huì)中存在的一些錯(cuò)誤的價(jià)值取向。第二節(jié)對(duì)這些道德問題產(chǎn)生的原因進(jìn)行了基于拜物教理論的分析。第三節(jié)依據(jù)拜物教理論道德批判意義研究的啟示闡述了走出道德困境的途徑。
[Abstract]:With the development of market economy, a series of moral problems have arisen in the social life of our country. In the face of the fact that the academic circles do not have a clear understanding of the causes of this moral problem, this paper starts with the moral point of view. Through the study of the critical significance of fetishism theory, we can soberly understand the root cause of this moral problem and overcome the wrong value orientation of money worship, egoism and utilitarianism. Promoting moral Construction under the condition of Market economy in China Marx's fetishism theory occupies an important position in his ideological system, and many scholars at home and abroad have deeply studied it. But this kind of research is mostly from the historical materialism or historical phenomenology angle carries on the research to the fetishism theory itself, few scholars study the fetishism theory from the moral dimension. Based on the study of Marx's fetishism theory and the basis and characteristics of morality, this paper draws a conclusion that the foundation of morality is the practice of communication between people, which has the characteristics of sociality and subjectivity. And the dissimilation of social relations between people and people in capitalist society is the main content of Marx's fetishism theory. In this kind of alienation relationship, the relationship between people is obscured by the relationship between things and things, and the subjectivity of people is lost. This will inevitably have a great impact on the basis of morality and the subjectivity of morality, leading to a series of moral problems. This paper is divided into three chapters. The first chapter is divided into three sections altogether. The first and second section discuss Marx's fetishism theory into two stages, namely, the fetishism thought before the "Capital" period and the mature fetishism theory in the "Capital" period. The third section deals with the characteristics of "Capital", the doctrine of fetishism, that is, the dialectics embodied in Marx's exposure of the social relations between people and people in capitalist society. The second chapter expounds the moral critical significance of Marxist fetishism theory, which is divided into four sections. The first section mainly examines the basis of morality and the characteristics of morality. The second section expounds the fetishism scene in the commodity economy of capitalist society described by Marx in the fetishism theory, that is, the relationship between a person and a person obscured by the relationship between things and things, and the world ruled upside down. The third section, based on the first two sections, expounds the impact of fetishism on capitalist social morality from two aspects. First, the impact of the social relations controlled by fetishism on the basis of morality is concealed by the object between people; the other is the obscurity of fetishism on the subjectivity of morality. These two aspects of moral impact eventually led to the capitalist society into various moral crises, manifested as utilitarianism, egoism and money worship and other pathological value orientation in the capitalist society prevalence. The fourth section mainly discusses the characteristics of fetishism theory and moral criticism. The third chapter mainly discusses the enlightenment brought by the moral criticism of fetishism to the moral construction under the condition of market economy in our country. This chapter is divided into three sections to discuss some wrong value orientations existing in the society under the condition of market economy in our country. The second section analyzes the causes of these moral problems based on fetishism theory. The third section expounds the way out of the moral dilemma according to the enlightenment of the study on the moral critical significance of fetishism theory.
【學(xué)位授予單位】：湖南師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：B82-0;A811

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