【摘要】：自朝鮮朝以來,儒家思想成了韓國社會的統(tǒng)治思想。統(tǒng)治階級為了鞏固自己的權益,極力標榜以“君臣、君民、臣民”關系和“禮治”為核心的儒家社會政治秩序和以“忠、孝、節(jié)、義”為核心的儒家倫理道德。在韓國人的眼里,儒家思想所規(guī)范的社會秩序和道德禁忌本身就是法規(guī)和律令,充分恪守或是有意違背,是衡量一善一惡的分水嶺,這就使得韓國小說的創(chuàng)作者總是以儒家的倫理道德觀念來尋找社會、家庭人倫的矛盾和糾葛根源,并試圖通過揚善懲惡來加以解決。 朝鮮朝時期的作家趙圣期所作的《彰善感義錄》,就是此觀念影響下的典型作品。作品中無論是人物形象的塑造還是故事情節(jié)的發(fā)展甚至小說的創(chuàng)作主旨,都打下了儒家倫理文化的深深烙印,趙圣期竭盡全力在自己的文學實踐中對這種儒家倫理精神加以表現(xiàn)和宣揚�！墩蒙聘辛x錄》注重封建社會的秩序化,追求人格道德的完善化,渴求人倫關系的規(guī)范化,把原儒的倫理道德規(guī)范進一步內(nèi)化為整個韓國人牢固恪守的精神思想。 本論文首先從人倫與家庭及儒家倫理思想的內(nèi)涵兩方面論述了儒家倫理思想所包含的內(nèi)容,并結合文本的時代背景、作者的生活背景,對文本進行深入的研究和探討,闡釋作者在新的社會環(huán)境下及傳統(tǒng)道德日益消解的時代,受理欲觀念的影響,對“夫婦、父子、兄弟、君臣、朋友”五倫關系的推崇和倡導。論文中以社會文化研究為主要方法,從“儒家的倫理思想、作家的倫理道德觀、作品所反映的倫理思想及其社會價值”等四個發(fā)面進行了論述。橫向方面,著重探討儒家倫理的內(nèi)涵,即以“仁義”為根基的道德本質(zhì)、以“五倫關系”為軸心的倫理表現(xiàn)、以“忠孝禮智信”為輔助的美德體現(xiàn)、以“和”為目標的理想追求等；縱向方面,深入挖掘作者自身的儒家倫理思想,及勸懲的創(chuàng)作主旨,并重點分析作品中的“夫義婦順、父慈子孝、兄友弟悌、君禮臣忠、友信朋義”五倫關系,每一種關系都從正反兩方面進行細致的剖析,分為“夫妻和合與夫妻不和”、“子孝順父與父慈愛子”、“兄弟閱墻與兄和弟恭”、“君禮臣忠于君背臣離”以及“友信朋義與友叛朋棄”五個部分,使我們可以充分感受到儒家倫理思想對《彰善感義錄》創(chuàng)作的影響,從而可以從整體上把握小說所反映的儒家倫理思想對匡正社會風氣、提倡家庭和諧、彰揚教化主題的價值及影響。
[Abstract]:Confucianism has been the dominant ideology of Korean society since the DPRK. In order to consolidate their rights and interests, the ruling class made great efforts to boast the Confucian social and political order with "monarch, monarch and people, subjects and people" as the core and the Confucian ethics with "loyalty, filial piety, festival and righteousness" as the core. In the eyes of the Korean people, the social order and moral taboos regulated by Confucianism are in themselves laws and decrees, fully adhered to or deliberately violated, and are a watershed in measuring one good and the other evil. This makes the creators of Korean novels always look for the social and family conflicts and disputes with the Confucian ethics and morality, and try to solve them by promoting the good and punishing the evil. Chao Sheng-shi, a Korean writer, is a typical work under the influence of this idea. Whether it is the portrayal of characters, the development of storylines or even the creation of novels, the Confucian ethical culture has been deeply imprinted in the works. Zhao Shengshi tried his best to express and propagate the Confucian ethical spirit in his own literary practice. The book pays attention to the order of feudal society, pursues the perfection of personality and morality, and yearns for the standardization of human relations. Further internalize the ethical norms of the original Confucianism for the entire Korean people firmly adhere to the spirit of thought. This paper first discusses the contents of Confucian ethics from the aspects of human relations, family and the connotation of Confucian ethics, and combines the background of the times of the text, the author's life background, carries on the thorough research and the discussion to the text. This paper expounds the influence of the author's view of accepting desire in the new social environment and the times when traditional morality is increasingly dispelled, and advocates the relationship between husband and wife, father and son, brother, monarch and friend. Based on the study of social culture, this paper discusses the four aspects of Confucian ethics, the writer's ethics, the ethical thought reflected in his works and its social value. Horizontally, it focuses on the connotation of Confucian ethics, that is, the moral essence based on "benevolence and righteousness", the ethical expression based on "five relationships", and the virtue embodiment of "loyalty, filial piety, propriety, wisdom and faith". The ideal pursuit of "harmony"; Longitudinally, the author deeply excavates the author's own Confucian ethics thought, and the creative gist of persuasion and punishment, and analyzes the five relationships in his works, such as "husband and righteousness woman, father, kindness and filial piety, brother, friend and younger brother, monarch, courtier, friend, faith, friend, friend and friend." Each relationship is analyzed from both positive and negative aspects, which are divided into "husband and wife harmony with husband and wife discord", "son filial piety to father and father loving son", "brothers read the wall and brother respect". The five parts of "the loyalty of the monarch and his allegiance to his departure" and the "friendship, faith, friendship, and betrayal" make us fully feel the influence of Confucian ethics on the creation of the Book of good feelings and righteousness. Therefore, we can grasp the value and influence of the Confucian ethics reflected in the novel on rectifying the social atmosphere, advocating family harmony, and promoting the theme of enlightenment.
【學位授予單位】：延邊大學
【學位級別】：碩士
【學位授予年份】：2013
【分類號】：I312.074;B82-092

【參考文獻】

相關期刊論文 前10條

1 崔雄權,金一;韓國小說在中國的傳播與研究[J];東疆學刊;1999年04期

2 李時人;中國古代小說在韓國的傳播和影響[J];復旦學報(社會科學版);1998年06期

3 權錫煥;當前中韓文學交流和韓國漢學研究狀況[J];湖南教育學院學報;1999年04期

4 李娟;;文化透視下韓國古代家庭小說的“繼母”形象[J];當代韓國;2008年04期

5 崔溶澈;金芝鮮;;中國小說在朝鮮的傳播與接受[J];華中師范大學學報(人文社會科學版);2007年01期

6 金英今;試論佛教對古代朝鮮文學的影響[J];解放軍外語學院學報;1998年06期

7 楊潤根;仁義禮智信忠孝新論[J];江西財經(jīng)大學學報;2004年05期

8 劉光彩;張漢芳;;儒家家庭倫理對韓國家庭的影響[J];教育評論;1996年04期

9 韓梅;論如何看待韓國漢文學[J];理論學刊;2004年09期

10 閔寬東;;朝鮮時代中國古典小說之出版情況[J];明清小說研究;2007年01期

相關博士學位論文 前1條

1 孫萌;儒學視域下的朝鮮漢文小說研究[D];上海師范大學;2012年

相關碩士學位論文 前7條

1 汪懷君;中國傳統(tǒng)家庭倫理及其現(xiàn)代價值研究[D];曲阜師范大學;2003年

2 湯潔娟;先秦兩漢家庭倫理及其現(xiàn)代價值[D];陜西師范大學;2005年

3 朱怡娜;儒家倫理視域下的現(xiàn)代中國家庭道德教育研究[D];南京林業(yè)大學;2008年

4 柴勝鋒;《醒世姻緣傳》研究三題[D];重慶師范大學;2008年

5 董佩娜;《聊齋志異》中的家庭倫理觀研究[D];重慶師范大學;2008年

6 鄧立;儒家倫理“仁義禮智信”關系維度新探[D];貴州大學;2009年

7 高貴和;論當代中國思想道德教育對先秦儒家道德教育的借鑒[D];安徽大學;2010年

，

本文編號：2352203