對《麥田守望者》的精神分析研究
發(fā)布時間：2019-06-06 05:57
【摘要】：《麥田守望者》是一部反映現(xiàn)代西方人精神危機的作品，本文旨在揭示這種精神危機的根源。本研究主要是從三個方面進行的。 第一，小說的主要內(nèi)容可以濃縮在主人公與書中人物的三個對話中，本文通過對這三個對話的分析，找出了主人公霍爾頓的所愛所憎，以及其精神上的困惑。 第二，本文結(jié)合弗洛伊德的人格系統(tǒng)理論，對霍爾頓的人格進行了界定，最后得出書中并沒有表現(xiàn)出霍爾頓傳統(tǒng)意義上的本我，他的本我在其精神追求的過程中轉(zhuǎn)化為和其超我一樣的存在，而其超我則是對真善美的追求和守護，自我則是書中表現(xiàn)出來的與社會格格不入的痛苦迷惘的形象。然后通過分析霍爾頓本我，自我和超我之間的關(guān)系，得出其精神危機的本質(zhì)并不是個人與社會的矛盾，而是社會準則之間的矛盾。 第三，，通過古希臘和朱光潛先生的悲劇理論，得出上述矛盾的根源其實在于人類文明自身，這就解釋了《麥田守望者》為什么能引起不同社會不同時空讀者群體的共鳴，也解釋了其暢銷不衰的原因。最后根據(jù)這個結(jié)論，再結(jié)合中國社會現(xiàn)實和《麥田守望者》主人公霍爾頓的成長經(jīng)歷，推導出解決現(xiàn)代人精神危機的出路在于兒童和青少年人文教育的落實和文藝作品的推廣。全文共六章： 第一章是簡介，介紹了《麥田》的研究背景和文化背景，并提出三個主要問題。 第二章是文獻綜述，主要對前人研究中有關(guān)霍爾頓悲劇的普遍性的主題進行總結(jié)，也對前人精神分析方面的研究做了簡單回顧。 第三章是關(guān)于精神分析批評方法的介紹，并解釋了選擇此研究方法的原因。 第四、五章是本文的主體，主要對第一章提出的三個問題進行了解答。 第六章是對全文的總結(jié)，并結(jié)合現(xiàn)實作了推論。
[Abstract]:The Catcher of Wheat Field is a work reflecting the spiritual crisis of modern Westerners. The purpose of this paper is to reveal the root of this spiritual crisis. This study is mainly carried out from three aspects. First, the main content of the novel can be condensed into the three dialogues between the protagonist and the characters in the book. Through the analysis of these three dialogues, this paper finds out what the protagonist Holden loves and hates, as well as his spiritual confusion. Secondly, based on Freud's theory of personality system, this paper defines Holden's personality, and finally concludes that Holden's personality is not shown in the traditional sense of Holden. In the process of his spiritual pursuit, his ego is transformed into the same existence as his superego, while his superego is the pursuit and protection of truth, goodness and beauty, and his ego is the image of pain and perplexity that is incompatible with society in the book. Then by analyzing the relationship between Holden's ego, ego and superego, it is concluded that the essence of the spiritual crisis is not the contradiction between the individual and the society, but the contradiction between the social norms. Third, through the tragic theory of ancient Greece and Mr. Zhu Guangqian, it is concluded that the root of the above contradiction lies in human civilization itself, which explains why the Catcher of Rye can resonate with different readers in different societies and time and space. It also explains the reasons why it sells well. Finally, according to this conclusion, combined with the social reality of China and the growing experience of Holden, the protagonist of Rye Catcher, it is deduced that the way to solve the spiritual crisis of modern people lies in the implementation of humanistic education for children and adolescents and the promotion of literary and artistic works. The first chapter is a brief introduction, which introduces the research background and cultural background of Rye, and puts forward three main problems. The second chapter is a literature review, which mainly summarizes the topics of Holden tragedy in previous studies, and also makes a brief review of previous psychoanalysis studies. The third chapter is about the introduction of psychoanalysis criticism method, and explains the reasons for the choice of this research method. Fourth, the fifth chapter is the main body of this paper, mainly to answer the three questions put forward in the first chapter. The sixth chapter is a summary of the full text, and combined with reality to make a corollary.
【學位授予單位】：中北大學
【學位級別】：碩士
【學位授予年份】：2012
【分類號】：I712.074
本文編號：2494118
[Abstract]:The Catcher of Wheat Field is a work reflecting the spiritual crisis of modern Westerners. The purpose of this paper is to reveal the root of this spiritual crisis. This study is mainly carried out from three aspects. First, the main content of the novel can be condensed into the three dialogues between the protagonist and the characters in the book. Through the analysis of these three dialogues, this paper finds out what the protagonist Holden loves and hates, as well as his spiritual confusion. Secondly, based on Freud's theory of personality system, this paper defines Holden's personality, and finally concludes that Holden's personality is not shown in the traditional sense of Holden. In the process of his spiritual pursuit, his ego is transformed into the same existence as his superego, while his superego is the pursuit and protection of truth, goodness and beauty, and his ego is the image of pain and perplexity that is incompatible with society in the book. Then by analyzing the relationship between Holden's ego, ego and superego, it is concluded that the essence of the spiritual crisis is not the contradiction between the individual and the society, but the contradiction between the social norms. Third, through the tragic theory of ancient Greece and Mr. Zhu Guangqian, it is concluded that the root of the above contradiction lies in human civilization itself, which explains why the Catcher of Rye can resonate with different readers in different societies and time and space. It also explains the reasons why it sells well. Finally, according to this conclusion, combined with the social reality of China and the growing experience of Holden, the protagonist of Rye Catcher, it is deduced that the way to solve the spiritual crisis of modern people lies in the implementation of humanistic education for children and adolescents and the promotion of literary and artistic works. The first chapter is a brief introduction, which introduces the research background and cultural background of Rye, and puts forward three main problems. The second chapter is a literature review, which mainly summarizes the topics of Holden tragedy in previous studies, and also makes a brief review of previous psychoanalysis studies. The third chapter is about the introduction of psychoanalysis criticism method, and explains the reasons for the choice of this research method. Fourth, the fifth chapter is the main body of this paper, mainly to answer the three questions put forward in the first chapter. The sixth chapter is a summary of the full text, and combined with reality to make a corollary.
【學位授予單位】：中北大學
【學位級別】：碩士
【學位授予年份】：2012
【分類號】：I712.074
【參考文獻】
相關(guān)期刊論文 前10條
1 楊秋榮;誰是真正的“守望者”?──《麥田里的守望者》題旨解讀[J];北京教育學院學報;1999年01期
2 盧國榮;《麥田里的守望者》的語言特色[J];呼倫貝爾學院學報;2005年04期
3 葉匡政;;塞林格寫的正是“富二代”[J];觀察與思考;2010年03期
4 劉p3波;兩顆孤寂的靈魂——昆丁與霍爾頓比較研究[J];華北電力大學學報(社會科學版);1999年01期
5 朱晶;《麥田里的守望者》:反叛迂腐與虛偽的“現(xiàn)代經(jīng)典”[J];吉林大學社會科學學報;2002年04期
6 王虹;成長的煩惱和困境——《偶遇》和《麥田里的守望者》比較[J];江蘇教育學院學報(社會科學版);2001年04期
7 張介明;“反抗”與“回歸”——解讀《麥田里的守望者》[J];名作欣賞;2002年03期
8 魏燕;后現(xiàn)代敘事文本的三大特征——從塞林格的《麥田里的守望者》談起[J];南京師大學報(社會科學版);2001年04期
9 張穎;20世紀美國少年文學回顧[J];四川外語學院學報;2002年02期
10 羅世平;精神病癥情結(jié)透視──論杰·戴·塞林格《麥田里的守望者》中的霍爾頓[J];四川外語學院學報;1996年03期
本文編號：2494118
本文鏈接：http://www.lk138.cn/wenyilunwen/wxchuangz/2494118.html
