《夷堅志》涉夢故事研究
發(fā)布時間：2018-11-12 16:55
【摘要】：《夷堅志》是宋代重要的志怪小說集,由洪邁歷時60余年才完成,卷帙浩繁、搜羅廣泛,內(nèi)容包羅萬象:士子科舉仕途、手工業(yè)活動、神怪精靈、奇人異事、醫(yī)生醫(yī)藥,等等。該書自刊印發(fā)行,就讀者甚多而廣泛流傳。自20世紀90年代以來,對《夷堅志》的研究逐漸增多,但集中在洪邁生平、《夷堅志》的版本以及《夷堅志》所表現(xiàn)出的宋代民俗、宗教信仰、故事流變、敘事藝術(shù)等幾個方面,專門研究其中的涉夢故事則較少。《夷堅志》中的涉夢作品有600多則,占全書的五分之一,數(shù)量龐大,內(nèi)容豐富,從多方面、多角度反映了宋代社會。宋代科舉制度的完善以及科名前定的思想對宋代士子的觀念及行為產(chǎn)生了巨大的影響,宋代宗教信仰逐漸世俗化,尤其是果報思想影響了宋人生活的方方面面。此外,在敘事手法上,由于夢故事的獨特性,洪邁同時使用全知視角與限知視角,使得故事生動曲折。論文主要分為六部分:緒論:簡要介紹洪邁生平及《夷堅志》版本,闡明論文的選題緣由,并綜述學(xué)界相關(guān)的研究成果,從而闡明本文的研究意義和價值。第一章:從生死禍福、窮達榮辱之夢出發(fā),將《夷堅志》涉夢故事中體現(xiàn)夢預(yù)言性的作品分為兩類:一是關(guān)于生死禍福的夢。從中可看出在離亂社會,人們對死亡的恐懼。二是關(guān)于科舉仕途的夢,無論是對科舉成敗的預(yù)示還是對仕途窮達的預(yù)示,都與宋代的科舉制度、科名前定的宿命論思想有重要關(guān)系。第二章:主要研究通靈夢,夢以其不受時空限制的特殊性溝通了人與神靈、精靈的關(guān)系,從這些夢故事中,可看出宋代宗教信仰的世俗化以及果報觀念對宋人的思想及日常生活的影響。第三章:主要研究入冥夢,通過研究鬼魂向人索命、鬼魂托夢求葬,以及對冥間的描繪,探討善惡報應(yīng)觀及承負說對宋人的影響、作者勸人行善的創(chuàng)作心理以及我國自古就有的“魂歸故里”“落葉歸根”思想。第四章:從敘事視角和敘事時間兩個角度分析涉夢作品的敘事藝術(shù),洪邁不僅使用了全知視角和限知視角,而且在單篇作品中同時使用兩種視角。作品的敘事時序多樣,包括順序、預(yù)敘、追敘。在時距上,囿于志怪小說的特點,主要有概要和場景兩種,兩者穿插使用,達到了較好的敘事效果。結(jié)語部分梳理總結(jié)了論文的主要觀點并指出論文存在的不足。
[Abstract]:Yi Jian Zhi is an important collection of strange stories in the Song Dynasty, which was completed by Hongmai for more than 60 years. It is voluminous and extensive. It covers all kinds of things: imperial examinations, handicraft activities, genie spirits, strange things, doctors and medicine, and so on. The book has been widely circulated since its publication. Since the 1990s, the study of Yi Jian Zhi has gradually increased, but it focuses on the life of Hong Mai, the edition of Yi Jian Zhi and the folk customs, religious beliefs and story changes of Song Dynasty. There are more than 600 dream related works in Yi Jian Zhi, which account for 1/5 of the book, and the quantity is huge and the content is rich, which reflects the society of Song Dynasty from many aspects and angles. The perfection of the imperial examination system in Song Dynasty and the thought of prefixed branch name had a great influence on the concept and behavior of the scholars in Song Dynasty. The religious belief of Song Dynasty was gradually secularized, especially the thought of fruit retribution affected every aspect of Song people's life. In addition, because of the uniqueness of dream story, Hong Mai uses both omniscient and restricted perspective, which makes the story vivid and tortuous. The thesis is divided into six parts: introduction: a brief introduction to the life of Hong Mai and the edition of Yi Jian Zhi, to clarify the reason for the topic of the thesis, and to summarize the relevant research results in academic circles, thus clarifying the significance and value of this paper. Chapter one: starting from the dream of life and death, and the dream of honor and disgrace, the author classifies the stories of Yi Jian Zhi into two categories: one is about the dream of life and death, and the other is about the blessing of life and death. We can see the fear of death in a disorderly society. Second, the dream about the official career of the imperial examination, whether it is the success or failure of the imperial examination or the official career of the poor, has an important relationship with the imperial examination system of the Song Dynasty and the fatalism thought of the prefixed branch name. Chapter II: the main study of channeling dreams, dreams with its special characteristics of free space and time to communicate the relationship between human beings and gods, spirits, from these dream stories, It can be seen that the secularization of religious belief in the Song Dynasty and the influence of the concept of retribution on the thought and daily life of the Song people. The third chapter: the main research into the ghost dream, through the study of ghosts from people to life, ghosts dream of burial, as well as the description of the Ming Dynasty, to explore the good and evil retribution and the impact of the theory on the Song people. The author's creative psychology of persuading people to do good and the thought of "returning the soul to the hometown" and "returning to the roots of the fallen leaves" since ancient times in China. Chapter IV: from the perspective of narrative and narrative time to analyze the narrative art of dream works, Hong Mai not only used the omniscient perspective and limited knowledge perspective, but also used two perspectives in a single work. The narrative sequence of the works is varied, including sequence, prenarration and resuscitation. In terms of time distance, due to the characteristics of the novel, there are two main types of synopsis and scene, both interspersed and used to achieve a better narrative effect. The conclusion summarizes the main points of the paper and points out the shortcomings of the paper.
【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：I207.41
[Abstract]:Yi Jian Zhi is an important collection of strange stories in the Song Dynasty, which was completed by Hongmai for more than 60 years. It is voluminous and extensive. It covers all kinds of things: imperial examinations, handicraft activities, genie spirits, strange things, doctors and medicine, and so on. The book has been widely circulated since its publication. Since the 1990s, the study of Yi Jian Zhi has gradually increased, but it focuses on the life of Hong Mai, the edition of Yi Jian Zhi and the folk customs, religious beliefs and story changes of Song Dynasty. There are more than 600 dream related works in Yi Jian Zhi, which account for 1/5 of the book, and the quantity is huge and the content is rich, which reflects the society of Song Dynasty from many aspects and angles. The perfection of the imperial examination system in Song Dynasty and the thought of prefixed branch name had a great influence on the concept and behavior of the scholars in Song Dynasty. The religious belief of Song Dynasty was gradually secularized, especially the thought of fruit retribution affected every aspect of Song people's life. In addition, because of the uniqueness of dream story, Hong Mai uses both omniscient and restricted perspective, which makes the story vivid and tortuous. The thesis is divided into six parts: introduction: a brief introduction to the life of Hong Mai and the edition of Yi Jian Zhi, to clarify the reason for the topic of the thesis, and to summarize the relevant research results in academic circles, thus clarifying the significance and value of this paper. Chapter one: starting from the dream of life and death, and the dream of honor and disgrace, the author classifies the stories of Yi Jian Zhi into two categories: one is about the dream of life and death, and the other is about the blessing of life and death. We can see the fear of death in a disorderly society. Second, the dream about the official career of the imperial examination, whether it is the success or failure of the imperial examination or the official career of the poor, has an important relationship with the imperial examination system of the Song Dynasty and the fatalism thought of the prefixed branch name. Chapter II: the main study of channeling dreams, dreams with its special characteristics of free space and time to communicate the relationship between human beings and gods, spirits, from these dream stories, It can be seen that the secularization of religious belief in the Song Dynasty and the influence of the concept of retribution on the thought and daily life of the Song people. The third chapter: the main research into the ghost dream, through the study of ghosts from people to life, ghosts dream of burial, as well as the description of the Ming Dynasty, to explore the good and evil retribution and the impact of the theory on the Song people. The author's creative psychology of persuading people to do good and the thought of "returning the soul to the hometown" and "returning to the roots of the fallen leaves" since ancient times in China. Chapter IV: from the perspective of narrative and narrative time to analyze the narrative art of dream works, Hong Mai not only used the omniscient perspective and limited knowledge perspective, but also used two perspectives in a single work. The narrative sequence of the works is varied, including sequence, prenarration and resuscitation. In terms of time distance, due to the characteristics of the novel, there are two main types of synopsis and scene, both interspersed and used to achieve a better narrative effect. The conclusion summarizes the main points of the paper and points out the shortcomings of the paper.
【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：I207.41
【參考文獻】
相關(guān)期刊論文 前10條
1 黃宇蘭;趙瑤丹;;論宋代的科舉夢兆——以《夷堅志》為中心[J];云南社會科學(xué);2015年02期
2 程誠;;從《夷堅志》看南宋徽州民間信仰[J];許昌學(xué)院學(xué)報;2014年04期
3 董春林;;由夢入冥:《夷堅志》所見宋代的通靈文化[J];北京社會科學(xué);2014年06期
4 謝玲玉;;從《夷堅志》看宋代城隍信仰[J];黑龍江史志;2010年19期
5 李劍國;趙愛華;;《夷堅志》與宋代“盜賊”[J];南開學(xué)報(哲學(xué)社會科學(xué)版);2010年05期
6 朱文廣;;簡論傳統(tǒng)報應(yīng)觀的特點——以《夷堅志》為例[J];商洛學(xué)院學(xué)報;2008年03期
7 朱文廣;;《夷堅志》情愛故事分析[J];長治學(xué)院學(xué)報;2008年03期
8 李鵬飛;;中國古典小說中的騙局[J];北京大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2006年01期
9 董毅;新聞總?cè)胍膱灾尽阉升g的另類“孤憤”[J];蒲松齡研究;2005年02期
10 游彪;“禮”“俗”之際——宋代喪葬禮俗及其特征[J];云南社會科學(xué);2005年01期
相關(guān)博士學(xué)位論文 前3條
1 姜良存;三言二拍與佛道關(guān)系之研究[D];曲阜師范大學(xué);2012年
2 王瑾;《夷堅志》新論[D];暨南大學(xué);2010年
3 張文飛;洪邁《夷堅志》研究[D];復(fù)旦大學(xué);2008年
相關(guān)碩士學(xué)位論文 前10條
1 董熠;中國六道輪回思想的交融特質(zhì)研究[D];南京大學(xué);2014年
2 趙s，
本文編號：2327659
本文鏈接：http://www.lk138.cn/wenyilunwen/hanyuyanwenxuelunwen/2327659.html
