發(fā)布時(shí)間：2018-06-01 07:02

  本文選題：義夫 + 模式�。� 參考：《明清小說(shuō)研究》2017年03期

【摘要】：明清白話小說(shuō)中,有很多義夫。他們對(duì)妻子堅(jiān)守夫妻之義,不因妻子的死亡而另娶,亦不因妻節(jié)失貞而休棄。在義夫敘事中,夫妻之情以及妻之節(jié)義是小說(shuō)的重點(diǎn),義夫行為本身,是對(duì)女性節(jié)義的回報(bào),義夫"感于情而報(bào)以情"的敘事包含著對(duì)婚姻中情的重視。無(wú)論是才子佳人小說(shuō)還是白話短篇小說(shuō)中的義夫敘事,都表現(xiàn)了明清新型的夫婦倫理觀,是對(duì)婚姻家庭中男性的負(fù)心薄幸的否定,是對(duì)一夫多妻的反思,其敘事旨趣,不是"放情",而是認(rèn)為理在情中,以此經(jīng)夫婦,厚人倫,美教化。小說(shuō)中的義夫形象雖然還比較單薄,但他們的出現(xiàn),卻是小說(shuō)史上的一大亮點(diǎn),從中可以窺見明清世俗社會(huì)中人們婚姻觀之一端。
[Abstract]:In the vernacular novels of the Ming and Qing dynasties, there are many righteous husbands. They hold to their wives the meaning of the husband and wife, and do not marry for the death of their wife, nor forsake their virginity on the occasion of their wife's death. In the narrative of Yifu, the feelings of husband and wife and the meaning of his wife are the key points of the novel. The behavior of the Yifu itself is the return to the female justice. The narration of Yifu's "feeling in love and retribution for emotion" includes the emphasis on love in marriage. Both the narrative of Yifu in the novels of talented and beautiful men and in vernacular short stories all express the new ethics view of husband and wife in Ming and Qing dynasties. It is a negative negation of the male in marriage and family, a reflection on polygamy, and its narrative purport. It is not "letting the feelings go", but thinking that the reason is in the emotion, which is through the husband and wife, the generous human relations, the beauty educates. Although the images of Yifu in the novel are still relatively thin, their appearance is a bright spot in the history of novels, from which one can see one end of the view of marriage in the secular society of Ming and Qing dynasties.
【作者單位】： 重慶師范大學(xué)文學(xué)院;
【基金】：國(guó)家社會(huì)科學(xué)基金項(xiàng)目“文學(xué)地理學(xué)視域下明清白話短篇小說(shuō)研究”(項(xiàng)目編號(hào):13XZW008) 教育部人文社會(huì)科學(xué)研究規(guī)劃基金項(xiàng)目“中國(guó)古代小說(shuō)中的西南事象研究”(編號(hào):15YJAZH055))階段性成果
【分類號(hào)】：I207.41

【參考文獻(xiàn)】

相關(guān)期刊論文 前5條

1 楊宗紅;;尊情·厚生·守貞——明清世情小說(shuō)“行權(quán)”的文化闡釋[J];孔子研究;2015年06期

2 那曉凌;;傳統(tǒng)社會(huì)晚期以喪妻不娶為特征的義夫旌表[J];北京社會(huì)科學(xué);2015年08期

3 陳旭;;明代義夫群體考論[J];樂(lè)山師范學(xué)院學(xué)報(bào);2015年01期

4 那曉凌;;從“義夫”的進(jìn)化史看“義”的走向[J];延安大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2010年02期

5 陳寶良;;從“義夫”看明代夫婦情感倫理關(guān)系的新轉(zhuǎn)向[J];西南大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版);2007年01期

【共引文獻(xiàn)】

相關(guān)期刊論文 前10條

1 楊宗紅;;明清白話小說(shuō)中的“義夫”書寫[J];明清小說(shuō)研究;2017年03期

2 奚麗芳;吳艷紅;;《閨范》與“妻”之構(gòu)想:明代中后期夫妻關(guān)系的歷史解析[J];求是學(xué)刊;2017年03期

3 奚麗芳;;女教與晚明婚姻中的女性——以《愁言》為中心的研究[J];古代文明;2016年03期

4 那曉凌;;清代義夫節(jié)婦旌表之比較[J];學(xué)術(shù)交流;2016年05期

5 闞瑋s，

本文編號(hào)：1963295