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  本文關(guān)鍵詞：建國初期東北地區(qū)春節(jié)習(xí)俗變遷　出處：《吉林大學(xué)》2012年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 東北地區(qū) 春節(jié)習(xí)俗 政治化 革命化

【摘要】：建國初期，黨根據(jù)當(dāng)時的政治經(jīng)濟(jì)形勢，對春節(jié)習(xí)俗進(jìn)行了初步的改造，并制定了一系列的春節(jié)習(xí)俗政策。東北地區(qū)也順應(yīng)了黨和國家的號召，在20世紀(jì)五六十年代，春節(jié)習(xí)俗從政治性到革命性，完成了由“神”主體到“人”主體的轉(zhuǎn)變。本文分為三大部分： 第一章主要闡釋建國前東北地區(qū)的傳統(tǒng)春節(jié)習(xí)俗，主要包括建國前東北地區(qū)的民族構(gòu)成情況及其所體現(xiàn)出來的特點，這是東北春節(jié)習(xí)俗形成的民族基礎(chǔ)；進(jìn)一步闡釋東北地區(qū)的傳統(tǒng)春節(jié)習(xí)俗，包括以漢族為主體的東北傳統(tǒng)春節(jié)習(xí)俗和帶有少數(shù)民族特色的春節(jié)習(xí)俗。本章主要強(qiáng)調(diào)建國前東北春節(jié)習(xí)俗的傳統(tǒng)性，為與變遷后的春節(jié)習(xí)俗作比較提供鋪墊。 第二章主要闡釋20世紀(jì)50年代前后（1949-1956年）東北地區(qū)的政治化春節(jié)習(xí)俗，主要包括該時期國家的政治經(jīng)濟(jì)形勢及社會狀況、國家以及東北地區(qū)在春節(jié)習(xí)俗方面的政策，這是春節(jié)習(xí)俗發(fā)生變化的環(huán)境基礎(chǔ)；進(jìn)一步闡釋該時期東北地區(qū)的春節(jié)習(xí)俗在物質(zhì)層面、娛樂層面以及文化層面的變化，重點強(qiáng)調(diào)其政治化的變遷。本章主要強(qiáng)調(diào)50年代前后東北春節(jié)習(xí)俗的政治化，主要特點是“新舊結(jié)合”，這是春節(jié)習(xí)俗的第一次重大變遷，“次人化”傾向比較明顯。 第三章主要闡釋20世紀(jì)60年代前后（1957-1965年）在“以階級斗爭為綱”思想的影響下，東北地區(qū)的革命化春節(jié)習(xí)俗，主要包括該時期國家的政治經(jīng)濟(jì)形勢及社會狀況、國家以及東北地區(qū)在春節(jié)習(xí)俗方面的政策，，這是春節(jié)習(xí)俗發(fā)生變化的環(huán)境基礎(chǔ)；進(jìn)一步闡釋該時期東北地區(qū)的春節(jié)習(xí)俗在物質(zhì)層面、娛樂層面以及文化層面的變化，重點強(qiáng)調(diào)其革命化的變遷。本章主要強(qiáng)調(diào)60年代前后東北春節(jié)習(xí)俗的革命化，這是一次質(zhì)的變遷，主要特點是“破舊立新”，實現(xiàn)了春節(jié)主體由“神”到“人”的轉(zhuǎn)化。 結(jié)語部分是對前三章闡釋內(nèi)容的提升，評析了各個時期東北春節(jié)習(xí)俗的狀況，特別是從傳統(tǒng)文化的角度，對春節(jié)習(xí)俗的五六十年代的兩次變遷進(jìn)行了利與弊的分析。
[Abstract]:At the beginning of the founding of the people's Republic of China, according to the political and economic situation at that time, the Party carried out a preliminary reform of Spring Festival customs and formulated a series of Spring Festival custom policies. The Northeast region also complied with the call of the Party and the country. In 20th century, Spring Festival's custom changed from political to revolutionary, from "God" to "man". This paper is divided into three parts: The first chapter mainly explains the traditional Spring Festival customs in Northeast China before the founding of the people's Republic of China, mainly including the ethnic composition and the characteristics of the Northeast before the founding of the people's Republic of China, which is the national basis of the formation of Spring Festival customs in Northeast China. Further explain the traditional Spring Festival customs in Northeast China, including the Northeast tradition Spring Festival custom with Han nationality as the main body and Spring Festival custom with minority characteristics. This chapter mainly emphasizes the tradition of Northeast Spring Festival custom before the founding of the people's Republic of China. In order to compare with the changing Spring Festival customs. The second chapter mainly explains the politicized Spring Festival customs in Northeast China before and after 1950s (1949-1956), mainly including the political and economic situation and social situation of the country during that period. The policy of the state and Northeast China in the Spring Festival customs, which is the environmental basis for the change of Spring Festival customs; Further explain the northeast of the period of Spring Festival customs in the material level, entertainment level and cultural level changes. This chapter mainly emphasizes the politicization of Spring Festival custom in Northeast China around 50s, which is characterized by the combination of new and old, which is the first major change of Spring Festival custom. The tendency of "sub-personalization" is obvious. The third chapter mainly explains the revolutionary Spring Festival custom in Northeast China under the influence of "taking class struggle as the outline" before and after 1960s. It mainly includes the political and economic situation and social situation of the country in this period, the policy of the country and the northeast region in Spring Festival custom, which is the environmental basis of Spring Festival custom change. Further explain the northeast of the period of Spring Festival customs in the material level, entertainment level and cultural level changes. This chapter mainly emphasizes the revolutionization of Spring Festival custom in Northeast China before and after 60s, which is a qualitative change, which is characterized by "breaking the old and building new". The transformation of Spring Festival's main body from "God" to "man" was realized. The conclusion part is to the first three chapters to explain the content promotion, has evaluated each period Northeast Spring Festival custom condition, especially from the traditional culture angle. This paper analyzes the advantages and disadvantages of the two changes of Spring Festival custom in the 1950s and 1960s.
【學(xué)位授予單位】：吉林大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：K892.1

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