本文選題：院政日本 + 《江談抄》　； 參考：《外國文學(xué)評(píng)論》2016年04期

【摘要】：《江談抄》是日本院政時(shí)期漢學(xué)碩儒大江匡房晚年的談話筆錄,卷三所收吉備真?zhèn)淙胩圃馐苡拈]迫害的說話,折射出古代日本對(duì)外意識(shí)中的國家自尊主義。大江匡房欲對(duì)中國夸示日本文化優(yōu)越性的對(duì)外意識(shí),既是匡房本人積極與北宋接觸的結(jié)果,也與其所處"本朝中心主義"的外交思潮密切相接。然而這并不意味著古代日本對(duì)中國憧憬的消失,這種優(yōu)越感毋寧說只是主觀的、想象上的文化優(yōu)勝,究其根底,遵循的還是中國古代華夷觀念內(nèi)的"文野"之別。
[Abstract]:The "Jiang Tan copy" is a transcript of the conversation between the Han and the Chinese scholars and the Great Jiang Kuangfang in the late years of the Japanese Academy of Government. The third volume is prepared for the speech of the Tang Dynasty which was persecuted by claustrophobia, which reflects the national self-esteem in the external consciousness of ancient Japan. The great Jiang Kuangfang's external consciousness of showing Japan's cultural superiority to China is not only the result of Kuang Fang's positive contact with the Northern Song Dynasty, but also the close connection with his diplomatic trend of "this Chao-centrism". However, this does not mean the disappearance of ancient Japan's yearning for China. This superiority is rather subjective. The cultural superiority in imagination is based on the distinction of "literati" in the concept of Chinese Yi in ancient China.
【作者單位】： 陜西師范大學(xué)文學(xué)院;
【基金】：國家社科基金資助青年項(xiàng)目“長安都市景觀在日本古代文學(xué)中的衍生與流變研究”(15CWW009)、國家社科基金重大項(xiàng)目“‘東方學(xué)’體系建構(gòu)與中國的東方學(xué)研究”(14ZDB083) 中國博士后科學(xué)基金一等資助項(xiàng)目(2015M570317) 中央高�；究蒲袠I(yè)務(wù)費(fèi)專項(xiàng)資金項(xiàng)目(16SZYB06)的階段性成果
【分類號(hào)】：I313.06

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