【摘要】：本世紀以來,中國民俗學(xué)界就民間文學(xué)的傳統(tǒng)研究范式進行了深度反思,尤其是圍繞文本與語境之間的關(guān)聯(lián),就田野作業(yè)的主體間性形成了集中討論。有鑒于此,本文借助世代從事《格薩爾王傳》搜集、整理和抄寫的"玉樹抄本世家"及其三代人的傳統(tǒng)實踐,探討口傳史詩的搜集、整理及出版工作中面臨的田野倫理問題,以期為當(dāng)前民俗學(xué)界提出的學(xué)術(shù)倫理問題提供一種取法民間的實踐路徑。筆者認為,民俗學(xué)或民間文學(xué)研究的學(xué)術(shù)倫理建設(shè)須以尊重民間文化的傳承人和實踐者為第一要務(wù),在此基礎(chǔ)上開辟學(xué)者與民眾之間平等交流的對話通道,傾聽傳承人的聲音,關(guān)注民眾的生活實踐,并以"為民謀福利"為終極目的,使民眾能夠分享知識生產(chǎn)和再生產(chǎn)的成果,進而確保由傳承人和學(xué)者共同創(chuàng)造的文化產(chǎn)品的權(quán)益共享。
[Abstract]:Since this century, Chinese folklore circles have deeply reflected on the traditional research paradigm of folklore, especially focusing on the relationship between text and context, and on the intersubjectivity of field work. In view of this, this paper, with the help of the traditional practice of the "Yushu Codex Family", which has been engaged in collecting, collating and copying "King Gesar Biography" from generation to generation, and its three generations' traditional practice, probes into the field ethical problems faced in the collection, arrangement and publication of oral epics. The aim is to provide a practical way to learn from the folk law for the academic ethical issues raised by the current folklore circles. In my opinion, the academic ethics construction of folklore or folklore research should regard respecting the inheritors and practitioners of folk culture as the first priority, and on this basis, we should open up a channel of dialogue between scholars and people on an equal basis, and listen to the voices of inheritors. Paying attention to the people's life practice, and taking "for the people's welfare" as the ultimate goal, enables the people to share the fruits of knowledge production and reproduction, and then ensures the sharing of the rights and interests of the cultural products created jointly by the inheritors and scholars.
【作者單位】： 中國社會科學(xué)院民族文學(xué)所;
【基金】：基金項目:中國社會科學(xué)院優(yōu)勢學(xué)科“中國史詩學(xué)”的階段性成果
【分類號】：I207.22
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本文編號：2344554