中国韩国日本在线观看免费,A级尤物一区,日韩精品一二三区无码,欧美日韩少妇色

當(dāng)前位置:主頁 > 社科論文 > 政治學(xué)論文 >

洛克“自然狀態(tài)”理論研究

發(fā)布時間:2018-12-12 09:06
【摘要】:政治哲學(xué)是任何哲學(xué)的目標(biāo)所指,自然狀態(tài)理論是政治哲學(xué)研究的出發(fā)點。約翰·洛克的自然狀態(tài)理論對現(xiàn)代政治哲學(xué)的影響舉足輕重。無“自然狀態(tài)”之構(gòu)想,則無人類“本真自由”之實現(xiàn);無“自然狀態(tài)”之設(shè)計,則無“國家狀態(tài)”之成立;無“自然法”之昭示,則無“成文法”之頒布;無“財產(chǎn)權(quán)”之保障,則無“生存權(quán)”之基礎(chǔ);诼蹇恕白匀粻顟B(tài)”如此之重要,本文以馬克思主義的立場、觀點和方法研究“自然狀態(tài)”的哲學(xué)淵源、理論內(nèi)容和理論影響。 “自然狀態(tài)”作為“古典契約論”的邏輯假設(shè),以經(jīng)驗主義認(rèn)識論作為哲學(xué)基礎(chǔ),把人類帶入歷史上曾經(jīng)出現(xiàn)過“自然狀態(tài)”的情景,并以理性法作為“自然狀態(tài)”的道德規(guī)定;哲學(xué)和政治并不是孤立的,只有用哲學(xué)的視角來理解政治,才能真正理解“自然狀態(tài)”并設(shè)計出屬人的“國家狀態(tài)”;洛克繼承了霍布斯自然狀態(tài),但他的“自然狀態(tài)”明顯區(qū)別于霍布斯的是自然狀態(tài)中人和人關(guān)系理論。 “自然狀態(tài)”作為“人類自由”的寓所歸宿,其本質(zhì)是人具有天生不可剝奪的權(quán)利;自然法在自然狀態(tài)中指引一個自由而有智慧的人去追求他的正當(dāng)利益并不妨礙他人行使權(quán)利;財產(chǎn)權(quán)是人類生存的保障,人類以自己辛勤的勞動得到一切正當(dāng)屬于他生命組成部分的一切,洛克在此基礎(chǔ)上建立了“勞動價值論”;政治本身得不到合理性,必須跳出政治來解釋政治,“自然狀態(tài)”的道德規(guī)定是成立“國家狀態(tài)”的法律準(zhǔn)則,一個善的國家必須先在道德上得到合理的證明才能在成立后保護個人的人權(quán)。 “自然狀態(tài)”作為“經(jīng)濟”的發(fā)展目標(biāo)、“政治”的執(zhí)政基礎(chǔ),要求“勞動和財產(chǎn)”運行的微觀環(huán)境和“政治制度”運行的宏觀環(huán)境要相輔相成。當(dāng)代政治哲學(xué)家諾齊克深受洛克自然狀態(tài)理論的影響,以“自然狀態(tài)”為出發(fā)點,描述管事最少的“最小國家”是人類“勞動和財產(chǎn)”等利益侵犯最少的國家。馬克思主義的政治正義——“自由人的聯(lián)合”是根據(jù)“自由勞動”和“財產(chǎn)占有”兩個屬人的存在方式而設(shè)計的,在這個集體中實現(xiàn)了屬人的人類的本真自由。
[Abstract]:Political philosophy is the goal of any philosophy, and natural state theory is the starting point of political philosophy research. John Locke's theory of natural state plays an important role in modern political philosophy. If there is no conception of "natural state", there will be no realization of "true freedom" of human beings; if there is no design of "natural state", there will be no establishment of "state of state"; if there is no indication of "natural law", there will be no promulgation of "statute law"; Without the protection of property right, there is no basis for the right to existence. Based on the importance of Locke's "natural state", this paper studies the philosophical origin, theoretical content and theoretical influence of "natural state" from the standpoint, viewpoint and method of Marxism. As a logical hypothesis of "classical contract theory" and based on empiricism epistemology, "natural state" brings human beings to the scene of "natural state" in history. And take the rational law as the moral stipulation of "natural state"; Philosophy and politics are not isolated. Only by understanding politics from the perspective of philosophy, can we truly understand the "state of nature" and design the "state of state" of human beings. Locke inherited Hobbes' natural state, but his "natural state" is obviously different from Hobbes' theory of the relationship between man and man. As the home of "human freedom", the essence of "natural state" is that man has the inherent inalienable right. The law of nature, in its natural state, guides a free and wise man to pursue his legitimate interests without hindering the exercise of rights by others; Property right is the guarantee of human existence. Human beings get everything that belongs to his life by their hard work. Locke established the theory of labor value on the basis of it. Politics itself is not reasonable, we must go out of politics to explain politics, the moral provisions of "natural state" is the legal norm of establishing "state of state". A good country must be morally justified before it can protect the human rights of individuals. As the development goal of "economy" and the ruling foundation of "politics", "natural state" requires the micro environment of "labor and property" and the macro environment of "political system" to complement each other. Influenced by Locke's theory of natural state, Nozick, a contemporary political philosopher, describes that the "smallest state", which is the least in charge, is the one with the least encroachment on human interests such as "labor and property". Marxist political justice, "the union of free man", is designed according to the two forms of existence of "free labor" and "possession of property", and realizes the true freedom of human being in this collective.
【學(xué)位授予單位】:吉林大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2011
【分類號】:D09

【參考文獻】

相關(guān)期刊論文 前10條

1 劉艷玲;;霍布斯和洛克政治思想中關(guān)于自然狀態(tài)的比較分析[J];東南大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2006年S1期

2 羅克全;市場原則:過去的與現(xiàn)在的[J];大慶高等專科學(xué)校學(xué)報;2003年03期

3 洪小兵;崔誠亮;;諾齊克的“自然狀態(tài)”理論淺析[J];哈爾濱學(xué)院學(xué)報;2005年12期

4 蔣冬芹;;洛克的自然法理論[J];淮南職業(yè)技術(shù)學(xué)院學(xué)報;2007年03期

5 金林;;從自然狀態(tài)到公民社會——洛克的自然法理論解讀[J];黃山學(xué)院學(xué)報;2007年06期

6 王威孚;朱磊;;洛克與霍布斯兩種自然狀態(tài)之比較[J];經(jīng)濟與社會發(fā)展;2006年01期

7 胡建;人權(quán)觀上的啟迪與超越——試析馬克思人權(quán)觀對洛克“社會契約論”的揚棄[J];理論探討;2001年02期

8 羅克全;“古典自由主義”之“古”與“新古典自由主義”之“新”——“消極自由”主義國家觀研究[J];南京社會科學(xué);2005年04期

9 呂峰;;約翰·洛克政治思想成因探析[J];內(nèi)蒙古財經(jīng)學(xué)院學(xué)報(綜合版);2009年03期

10 羅克全;;自然權(quán)利與社會規(guī)則——諾齊克的自然狀態(tài)理論研究[J];內(nèi)蒙古民族大學(xué)學(xué)報(社會科學(xué)版);2006年01期

相關(guān)碩士學(xué)位論文 前2條

1 楊建華;論自然狀態(tài)在洛克政治哲學(xué)中的地位[D];中共中央黨校;2007年

2 李明思;洛克自然權(quán)利觀念研究[D];山東大學(xué);2008年

,

本文編號:2374307

資料下載
論文發(fā)表

本文鏈接:http://www.lk138.cn/shekelunwen/zhengzx/2374307.html


Copyright(c)文論論文網(wǎng)All Rights Reserved | 網(wǎng)站地圖 |

版權(quán)申明:資料由用戶98525***提供,本站僅收錄摘要或目錄,作者需要刪除請E-mail郵箱bigeng88@qq.com