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應(yīng)驗(yàn)結(jié)構(gòu)與《左傳》敘事——以衛(wèi)獻(xiàn)公出奔與復(fù)歸事件為中心

發(fā)布時(shí)間:2018-05-11 20:39

  本文選題:《左傳》 + 敘事; 參考:《古籍整理研究學(xué)刊》2017年05期


【摘要】:《左傳》敘事依時(shí)、依經(jīng),而于具體事件之?dāng)⑹?具有一以貫之的結(jié)構(gòu)方式。《左傳》對衛(wèi)獻(xiàn)公出奔與復(fù)歸之事的記錄,上起成公七年,下至襄公二十九年,以衛(wèi)獻(xiàn)公、孫林父、子鮮等人物為中心,可見三條敘事線索。按照起因、經(jīng)過、結(jié)局和尾聲的順序梳理此事,則可見"是夫不唯衛(wèi)國之?dāng)?與過程、"孫子必亡"與過程、"衛(wèi)公必入"與過程、"九世之卿族,一舉而滅之"與過程等,四組應(yīng)驗(yàn)結(jié)構(gòu)。以此應(yīng)驗(yàn)結(jié)構(gòu)對照甲骨卜辭,我們看到的是應(yīng)驗(yàn)結(jié)構(gòu)在先民記事中的遷延,以及《左傳》的主觀構(gòu)事意愿。從依時(shí)敘事出發(fā),考察應(yīng)驗(yàn)結(jié)構(gòu)在《左傳》中的呈現(xiàn)狀態(tài),重天命而不廢人事,則是《左傳》敘事應(yīng)驗(yàn)結(jié)構(gòu)的基本特點(diǎn)。
[Abstract]:"Zuo Zhuan" narrates according to the time, according to the classics, but in the specific event narration, has the consistent structure manner. < Zuo Zhuan > the record of Wei Xiangong's running and returning from the last seven years to the Xianggong 29 years, in order to Wei Xiangong, Sun Lin's father, Zi Xian and other characters as the center, we can see three narrative clues. Combing this matter according to the cause, the process, the ending and the ending sequence, we can see that "the failure of the husband is not the only way to defend the country" and the process, "the grandson will die" and the process, "the public will enter" and the process, "the Qing clan of the ninth generation," and the process, and so on. Four groups of response structures. Compared with the oracle bone inscriptions, we see the extension of the fulfillment structure in the memory of the ancestors and the subjective intention of the construction of Zuo Zhuan. From the point of view of time-dependent narration, it is the basic characteristic of "Zuo Zhuan" narrative fulfillment structure to investigate the present state of the fulfillment structure in Zuo Zhuan, which emphasizes the destiny rather than the personnel.
【作者單位】: 哈爾濱師范大學(xué)文學(xué)院;
【分類號】:K225.04

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