道德教育的“‘精神’形態(tài)”與“中國形態(tài)”
本文關(guān)鍵詞:道德教育的“‘精神’形態(tài)”與“中國形態(tài)”,由筆耕文化傳播整理發(fā)布。
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中國道德教育理論思想的原創(chuàng)地,道德教育研究專門人才的培養(yǎng)地,搭建世界道德教育研究與交流的平臺(tái)
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道德教育的“‘精神’形態(tài)”與“中國形態(tài)”
作者:樊 浩
關(guān)鍵字:道德教育;“精神”形態(tài);中國形態(tài);居倫—由理—明道—成德
摘要/Abstract在道德哲學(xué)的意義上,道德教育的“中國形態(tài)”是“‘精神’形態(tài)”,而非西方式的“理性”形態(tài)。“精神形態(tài)”的道德教育展現(xiàn)為“倫—理—道—德”四要素、“居倫—由理—明道—成德”四環(huán)節(jié)的倫理與道德同一的價(jià)值生態(tài)與精神過程。在此過程中,道德教育要義是:“從實(shí)體出發(fā)”;學(xué)會(huì)“為倫理思考所支配”;培育“沖動(dòng)形態(tài)的倫理”;獲得“倫理上的造詣”!熬觽愑衫怼笔莻惱碚J(rèn)同,“明道成德”是道德自由,道德教育與個(gè)體道德發(fā)展是倫理過程與道德過程的精神統(tǒng)一,,其中,倫理與倫理過程具有基礎(chǔ)性與現(xiàn)實(shí)性意義。由此,個(gè)體便由“自然存在者”透過“精神”努力,提升為“倫理存在者”。道德教育是一個(gè)價(jià)值生態(tài)和精神過程,回歸“精神”傳統(tǒng),是中國道德教育為解決現(xiàn)代性世界性難題做出的可能文化貢獻(xiàn)。
In the meaning of moral philosophy, "the China form" of moral education is "the spirit form ", rather than western "rational form". "The spirit form" of moral education is the valuable ecology combined with the four elements of "Lun—Li—Dao—De", and the educational ecology combined with the four links of the "the home of Lun"—"the law of Li "—"the rule of Dao"—"the structure of Virtue". Main ideas of these four links are as follows:" starting from the entity or the spiritual home", "learning to think dominated ethically", cultivating "the ethics of impulse form ", and achieving "ethical attainments". Moral education and individual moral development are the spiritual unification of the ethical and moral process, in which the ethics and ethical process has the basic and realistic significance. Therefore, the individuals are promoted to the "ethic existence" from the "natural existence" through "spirit" efforts. Moral education is a value ecological and spiritual process. Returning to the tradition of "spirit" will be cultural contributions made by China's moral education to solve the worldwide problem of modernity.
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本文關(guān)鍵詞:道德教育的“‘精神’形態(tài)”與“中國形態(tài)”,由筆耕文化傳播整理發(fā)布。
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