發(fā)布時(shí)間：2018-01-03 21:41

  本文關(guān)鍵詞：由關(guān)注客體到主體參與的旅游真實(shí)性研究　出處：《東北財(cái)經(jīng)大學(xué)》2013年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 真實(shí)性 建構(gòu)主義真實(shí)性 演化 廬山戀

【摘要】：近幾十年來(lái),"authenticity"一直都是中外旅游學(xué)界重點(diǎn)研究的核心概念之一,圍繞"authenticity"有著廣泛和熱烈的討論與分析。其誕生于1961年歷史學(xué)家Boorstin的《The Image:A Guide to Pseudo-events in America》,而具有歷史意義的、1973年社會(huì)學(xué)家MacCannell提出的‘'staged authenticity"則為其拉開了波瀾壯闊的一頁(yè)。從那以后,關(guān)于"authenticity"的追隨性、評(píng)論性及拓展性文章接踵而至,影響力也從社會(huì)學(xué)研究領(lǐng)域進(jìn)入到旅游學(xué)研究領(lǐng)域。 進(jìn)入到旅游學(xué)研究領(lǐng)域后,由于新事物、新現(xiàn)象不斷涌現(xiàn),旅游學(xué)家對(duì)"authenticity"的研究關(guān)注點(diǎn)由客體逐漸向主體感受轉(zhuǎn)移,并在這種研究焦點(diǎn)轉(zhuǎn)移的過(guò)程中,形成了關(guān)于"authenticity"的不同理論,如客觀主義真實(shí)性理論(objective authenticity)、建構(gòu)主義真實(shí)性理論(Constructive authenticity)、后現(xiàn)代主義真實(shí)性理論(Postmodernism authenticity)、存在主義真實(shí)性理論(Existential authenticity)等。 在以上幾種真實(shí)性理論中,客觀主義真實(shí)性將關(guān)注點(diǎn)僅僅放在客體身上而對(duì)主體感受幾乎忽略不計(jì),但旅游研究中的真實(shí)性是從關(guān)注旅游者動(dòng)機(jī)和旅游體驗(yàn)開始的,其演進(jìn)的動(dòng)力也在于解釋不斷出現(xiàn)的新的旅游現(xiàn)象,所以,客觀真實(shí)性在旅游研究領(lǐng)域中有所局限；而后現(xiàn)代主義真實(shí)性和存在主義真實(shí)性似乎和客觀主義真實(shí)性恰恰相反,二者都是極度重視主體感受而無(wú)視客體本身；只有建構(gòu)主義真實(shí)性完美的銜接了客體本身與主體感受,在關(guān)注主體體驗(yàn)真實(shí)的同時(shí)以發(fā)展的眼光思辨性的看待客體真實(shí),主體體驗(yàn)與客體真實(shí)都納入到研究范圍內(nèi),做到魚與熊掌兼顧,所以本文選擇以建構(gòu)主義真實(shí)性為切入點(diǎn),在對(duì)現(xiàn)實(shí)生活中的“建構(gòu)真實(shí)”的觀察、研究基礎(chǔ)上提出三點(diǎn)假設(shè)：①“建構(gòu)真實(shí)”要想演變?yōu)椤翱陀^真實(shí)”需依托一個(gè)知名資源；②旅游者參與是真實(shí)性的一部分；③真實(shí)性具有階段性。并以《廬山戀》為研究對(duì)象進(jìn)行實(shí)證研究。 本文由以下幾部分構(gòu)成： 第一章：緒論。主要闡述了研究背景、選題意義、研究方法和理論基礎(chǔ)等,為全文的寫作進(jìn)行鋪墊。 第二章：真實(shí)性理論研究綜述。對(duì)國(guó)內(nèi)外學(xué)者關(guān)于真實(shí)性理論的研究文獻(xiàn)進(jìn)行歸納整理,并將其分門別類為西方學(xué)者研究部分、日本學(xué)者研究部分、國(guó)內(nèi)學(xué)者研究部分,最后加以比較總結(jié)。 第三章：?jiǎn)柧碚{(diào)研與數(shù)據(jù)收集。以《廬山戀》為研究對(duì)象進(jìn)行實(shí)證研究。對(duì)《廬山戀》的依托資源廬山風(fēng)景區(qū)的基本情況進(jìn)行說(shuō)明并梳理了《廬山戀》的發(fā)展歷程；詳細(xì)調(diào)查、分析了目標(biāo)群體的基本情況及對(duì)待《廬山戀》的情感態(tài)度。 第四章：假設(shè)檢驗(yàn)。依據(jù)問卷調(diào)查及訪談資料對(duì)假設(shè)①“建構(gòu)真實(shí)”要想演變?yōu)椤翱陀^真實(shí)”需依托一個(gè)知名資源②旅游者參與是真實(shí)性的一部分③真實(shí)性具有階段性逐一驗(yàn)證并進(jìn)行總結(jié)。 第五章：總結(jié)。本章總結(jié)了全文的研究成果,指出研究中存在的不足之處,并對(duì)真實(shí)性理論的研究趨勢(shì)進(jìn)行了展望,希望對(duì)將來(lái)的真實(shí)性研究者們祈禱-定的參考作用。
[Abstract]:In recent decades, "authenticity" has been one of the core concepts of community focuses on Chinese and foreign tourism, around the "authenticity" has a wide and heated discussion and analysis which was born in 1961. Boorstin , and historic, 1973 sociologist MacCannell proposed "'staged authenticity" is the open page surge high and sweep forward. From then on, the "authenticity" to follow, follow comments and expand the influence from social studies into the tourism research field.
Into the tourism research field, because of new things, new phenomena emerge, research focus on "authenticity" tourism experts from object to subject feeling gradually transfer, and in the process of research focus of this transfer, the formation of different theories about "authenticity", such as the theory of objective authenticity (objective authenticity), the authenticity of Constructivism Theory (Constructive authenticity), postmodern theory of authenticity (Postmodernism authenticity), existential authenticity theory (Existential authenticity).
In the above theory of authenticity, objective authenticity will focus only on the object and subject of body feeling is almost negligible, but the authenticity of tourism research is from the motivation of tourists and tourism experience at the beginning of the power of its development also is to explain the new tourism phenomenon, the emergence of so the objective reality in the field of tourism research limitations; postmodernism authenticity and existential authenticity and seems objective authenticity on the contrary, the two are of extreme importance and ignore the subjective object itself; only the authenticity of Constructivism perfect cohesion to the object itself and the feeling of the subject, in the subject real experience at the same time the development of the vision of the speculative nature of the view object, subject and object of real experience are incorporated into the scope of the study, do you take into account, so this anthology choose Based on the constructivism authenticity as the starting point, in the reality of life in the construction of the "real" observation, on the basis of the research put forward three hypotheses: the construction of "truth" to the evolution of "objective truth" to rely on a well-known tourist resources; the participation is a part of the authenticity of the authenticity; has a stage. And through empirical research on the "love Mount Lu as the research object."
This article is composed of the following parts:
The first chapter is the introduction. It mainly expounds the research background, the significance of the topic, the research method and the theoretical basis, so as to pave the way for the writing of the full text.
The second chapter is the summary of authentic theory research. It summarizes and summarizes the research literatures on the theory of authenticity by scholars at home and abroad, and divides them into western scholars' research part, Japanese scholars' research part, domestic scholars' research part, and finally makes a comparative summary.
The third chapter: questionnaire survey and data collection. In "Mount Lu loves to do the empirical study on the basic situation of the Mount Lu. < > love depends on the resources of the Mount Lu scenic spot is described and the development of Mount Lu love > < carding; detailed investigation and Analysis on the basic situation of the target group and treat" emotional attitude of Mount Lu love >.
The fourth chapter: hypothesis testing. According to the questionnaire and interview data, it is assumed that the "constructive truth" needs to rely on a well-known resource.
The fifth chapter is the conclusion. This chapter summarizes the research results in the full text, points out the shortcomings in the research, and looks into the trend of the research on the theory of authenticity, hoping to provide a reference for future truthfulness researchers.

【學(xué)位授予單位】：東北財(cái)經(jīng)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：F590

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