本文選題：文心互映 + 人間詞話��； 參考：《甘肅社會(huì)科學(xué)》2017年03期

【摘要】：不同文藝?yán)碚摷宜枷氡容^研究包含三種基本方式:一是有影響互動(dòng)基礎(chǔ)的交往互滲型或稱影響型,體現(xiàn)為較明顯的思想承繼或?qū)嶋H交往;二是各自并行獨(dú)立發(fā)展基礎(chǔ)的對(duì)話關(guān)注,可稱為平行對(duì)話型或平展型;三是無(wú)明顯交互基礎(chǔ)的各自獨(dú)白而精神相通的文心互映型,理論家文本自持、理念自守卻展示出影響時(shí)代及后世的同理心。王國(guó)維《人間詞話》與本雅明《單行道》兩個(gè)理論文本個(gè)案相較,其文心互映體現(xiàn)在詩(shī)性智慧的表達(dá)、哲理意蘊(yùn)的喻示、社會(huì)人生的蘊(yùn)涵等多方面,二者共同作為現(xiàn)代美學(xué)的先聲,發(fā)揮影響后世的歷史作用。
[Abstract]:The comparative study of different literary and artistic theorists includes three basic ways: one is the interaction and mutual infiltration type which has the basis of influence and interaction, which is embodied in the more obvious ideological succession or actual communication; The second is the dialogue concern on the basis of parallel and independent development, which can be called parallel-to-speech or flat-out, and the third is the mutual reflection of their respective monologues and spirit without obvious interactive foundation, and the theorists' texts are self-sustaining. The idea of self-defense shows the empathy that affects the times and later generations. Compared with Benjamin's two theoretical texts, Wang Guowei is reflected in the expression of poetic wisdom, the metaphorical implication of philosophical meaning, the implication of social life, and so on. As the forerunner of modern aesthetics, they play a historical role in influencing later generations.
【作者單位】： 青島大學(xué)文學(xué)院;
【分類號(hào)】：I106

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