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蘇軾論“辭達(dá)”的文學(xué)史意義

發(fā)布時(shí)間:2019-01-01 09:29
【摘要】:"辭達(dá)"二字是孔夫子以道德為本位的文辭觀念的集中反映,自漢代以來,歷代學(xué)者關(guān)于"辭達(dá)"的理解眾說紛紜,大抵可以分為經(jīng)學(xué)視域與文學(xué)視域兩個(gè)角度,聚焦于"辭達(dá)于事實(shí)""辭達(dá)于理""辭達(dá)意而已"三個(gè)層面。正是在這聚訟紛紜的基礎(chǔ)上,到了宋代,蘇軾提出"辭達(dá)于意而已"的文章觀念,主張辭止于達(dá)意,亦是追求文采,這是在道統(tǒng)觀念之外對(duì)文本創(chuàng)作自身價(jià)值的回歸。蘇軾論"辭達(dá)"所反映的文章觀念有其特定的歷史背景,這一特定背景決定了蘇軾的文學(xué)價(jià)值觀首先應(yīng)是經(jīng)世致用,其次才是對(duì)文學(xué)自身獨(dú)立價(jià)值的肯定。蘇軾的文學(xué)觀念不僅對(duì)宋代文學(xué)的發(fā)展有極其重要的影響,對(duì)當(dāng)下文學(xué)核心價(jià)值觀的建構(gòu)亦有借鑒意義,以道德為本位的文學(xué)審美價(jià)值觀的建構(gòu)應(yīng)避免教條化,文學(xué)與道德均應(yīng)來源于生活并回歸至生活。
[Abstract]:The word "ci Da" is a concentrated reflection of Confucius' ethic-based concept. Since the Han Dynasty, scholars' understanding of "ci Da" has been divided into two angles: the perspective of Confucian classics and the perspective of literature. It focuses on the three levels of "truth", "truth" and "mere meaning". It is on the basis of this diverse litigation that Su Shi put forward the idea of "reaching the meaning of resignation" in the Song Dynasty, arguing that the speech ends in meaning and pursuing literary talent, which is a return to the value of text creation outside the concept of Taoism. The ideas reflected by Su Shi on ci Da have their own historical background, which determines that Su Shi's literary values should be applied to the world first, and then to the independent value of literature itself. Su Shi's concept of literature not only has an extremely important influence on the development of literature in the Song Dynasty, but also has reference significance to the construction of the core values of contemporary literature. The construction of aesthetic values of literature based on morality should avoid dogmatism. Both literature and morality should come from life and return to life.
【作者單位】: 棗莊學(xué)院;
【分類號(hào)】:I206.2

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