發(fā)布時(shí)間：2018-11-25 15:12

【摘要】：清代詞學(xué)興盛,出現(xiàn)了眾多流派。在清前中期,詞學(xué)的流派意識(shí)很強(qiáng),詞壇往往宗尚某一種流派風(fēng)格。到晚清,出現(xiàn)了新的變化,詞壇的流派意識(shí)逐漸淡化,而典范意識(shí)日益彰顯。本文即著意探討晚清詞壇的典范意識(shí),并分析其原因和影響。論文第一章為背景介紹,概述清前中期的詞學(xué)流派及流派意識(shí)發(fā)展過(guò)程,以引出下文,并使讀者對(duì)流派意識(shí)有個(gè)大致了解,有利于全面把握清代詞學(xué)發(fā)展進(jìn)程。第二章論述從清前中期詞壇的流派意識(shí)到晚清典范意識(shí)的演變過(guò)程,對(duì)典范意識(shí)與流派意識(shí)進(jìn)行對(duì)比,并著重分析典范意識(shí)的表現(xiàn)。第三章則是對(duì)晚清詞壇典范意識(shí)彰顯原因的分析,著重從詞的發(fā)展困境和詞壇的尊體運(yùn)動(dòng)兩方面出發(fā),論述典范意識(shí)轉(zhuǎn)向的必要性。第四章著重論述晚清詞學(xué)家建構(gòu)典范之途徑,指出他們通過(guò)編詞選、撰詞話、�？痹~籍等方法建構(gòu)起心目中的典范。第五章論述典范意識(shí)彰顯對(duì)晚清詞壇的影響,指出其對(duì)于浙常融合、流派意識(shí)淡化和詞學(xué)家客觀認(rèn)識(shí)南北宋詞之積極作用。此外,典范意識(shí)還促使詞學(xué)家總結(jié)創(chuàng)作經(jīng)驗(yàn),為初學(xué)者指明學(xué)詞門(mén)徑。
[Abstract]:In the Qing Dynasty, ci studies flourished, and many schools appeared. In the middle of Qing Dynasty, the school of ci school was very strong. By the late Qing Dynasty, new changes appeared, the school consciousness of ci was gradually desalinated, and the paradigm consciousness was becoming more and more obvious. This paper aims to explore the exemplary consciousness of ci in the late Qing Dynasty, and analyze its causes and effects. The first chapter is the background introduction, which summarizes the development process of ci school and school consciousness in the early and middle period of Qing Dynasty, in order to elicit the following, and make readers have a general understanding of school consciousness, which is helpful to grasp the development process of ci school in Qing Dynasty. The second chapter discusses the evolution process from the school consciousness of ci in the early and middle period of Qing Dynasty to the paradigm consciousness in the late Qing Dynasty, compares the model consciousness with the school consciousness, and analyzes the expression of the model consciousness. The third chapter is the analysis of the reasons for the demonstration of the exemplary consciousness in the late Qing Dynasty, focusing on the plight of the development of ci and the movement of respect for the body in the ci world, and discusses the necessity of the turning of the paradigm consciousness. The fourth chapter mainly discusses the way of constructing the model of ci scholars in late Qing Dynasty, and points out that they construct their models by compiling ci words, collating ci books and so on. The fifth chapter discusses the influence of the demonstration of exemplary consciousness on the ci poetry of the late Qing Dynasty, and points out its positive role in the integration of Zhejiang and Changchang, the desalination of school consciousness and the objective understanding of the Song ci in the north and south by the scholars of ci poetry. In addition, the model consciousness also urges the ci-writers to sum up their creative experience and point out the path of learning ci for beginners.
【學(xué)位授予單位】：武漢大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：I207.23

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