發(fā)布時(shí)間：2018-04-05 13:45

  本文選題：馬克思主義生態(tài)觀　切入點(diǎn)：生態(tài)文明建設(shè)　出處：《吉林財(cái)經(jīng)大學(xué)》2017年碩士論文

【摘要】：20世紀(jì)80年代,我國(guó)學(xué)者開(kāi)始對(duì)生態(tài)文明進(jìn)行研究,究其主要原因是,改革開(kāi)放之后,經(jīng)濟(jì)飛速發(fā)展的同時(shí),生態(tài)環(huán)境問(wèn)題也日益凸顯出來(lái)。資源浪費(fèi)、能源減少,森林砍伐、動(dòng)植物數(shù)量銳減、環(huán)境污染、生態(tài)破壞……,凡此種種,都證明了生態(tài)環(huán)境為經(jīng)濟(jì)發(fā)展付出了太大的代價(jià)。我們不能僅僅沉浸在經(jīng)濟(jì)發(fā)展使中國(guó)成為世界第二大經(jīng)濟(jì)體的歡聲笑語(yǔ)之中,而應(yīng)該反思為什么經(jīng)濟(jì)發(fā)展了卻產(chǎn)生了溫室效應(yīng)和全國(guó)霧霾蔓延;為什么人們的生活水平提高了卻吃著含有大量農(nóng)藥殘留的蔬菜和水果,喝著含有化學(xué)物質(zhì)殘留的自來(lái)水,這是因?yàn)樯鷳B(tài)問(wèn)題困擾著我們每一個(gè)人,加強(qiáng)對(duì)生態(tài)問(wèn)題的治理,推動(dòng)我國(guó)生態(tài)文明建設(shè)迫在眉睫。馬克思主義中包含了大量的生態(tài)思想,它強(qiáng)調(diào)在處理人與自然關(guān)系的過(guò)程中,人要學(xué)會(huì)尊重自然、善待自然,消除人主宰自然的錯(cuò)誤想法,在遵循自然規(guī)律的基礎(chǔ)上改造自然,使自然向?qū)θ擞幸娣较虬l(fā)生變化,形成人與自然和諧統(tǒng)一的關(guān)系。在處理人與社會(huì)的關(guān)系過(guò)程中,要以實(shí)踐為基礎(chǔ),尊重客觀規(guī)律,按客觀規(guī)律辦事,實(shí)現(xiàn)人與社會(huì)的和諧統(tǒng)一。在處理自然與社會(huì)的關(guān)系中,要承認(rèn)自然與社會(huì)的密切關(guān)系,社會(huì)是自然一部分,沒(méi)有自然,社會(huì)也將不復(fù)存在,有了人的活動(dòng),一部分自然才變成了社會(huì)。因此,在處理生態(tài)問(wèn)題上,人、自然、社會(huì),這三者的密不可分的,也為我們當(dāng)代處理人、自然和社會(huì)這三者之間的關(guān)系以及為我國(guó)生態(tài)文明建設(shè)提供了理論依據(jù)。論文一共分為五個(gè)部分:第一部分緒論,主要闡述了選題的背景和意義以及學(xué)者對(duì)馬克思主義生態(tài)觀、生態(tài)文明建設(shè)以及馬克思主義生態(tài)觀與生態(tài)文明建設(shè)的研究國(guó)內(nèi)外現(xiàn)狀。第二部分重點(diǎn)對(duì)馬克思主義生態(tài)觀的產(chǎn)生和發(fā)展進(jìn)行研究,進(jìn)而闡述馬克思主義生態(tài)觀的主要內(nèi)容和歸納馬克思主義生態(tài)觀的特征。第三部分,首先闡釋生態(tài)文明的概念,論述當(dāng)前我國(guó)生態(tài)文明建設(shè)的現(xiàn)狀和馬克思主義生態(tài)觀和我國(guó)生態(tài)文明建設(shè)的關(guān)系。第四部分闡述馬克思主義生態(tài)觀指導(dǎo)我國(guó)生態(tài)文明建設(shè)的途徑,主要從兩個(gè)方面進(jìn)行說(shuō)說(shuō)明,一是追求生態(tài)文明的生產(chǎn)方式,一是追求生態(tài)文明的生活方式。第五部分,關(guān)注點(diǎn)在馬克思主義生態(tài)觀對(duì)我國(guó)生態(tài)文明建設(shè)的啟示上.文章一方面從理論上闡述馬克思主義生態(tài)觀對(duì)我國(guó)生態(tài)文明建設(shè)的啟示,一方面從實(shí)踐的角度論述馬克思主義生態(tài)觀對(duì)我國(guó)生態(tài)文明建設(shè)的啟示。
[Abstract]:In the 1980s, Chinese scholars began to study the ecological civilization, the main reason is that after the reform and opening up, the rapid development of the economy at the same time, the ecological environment problems have become increasingly prominent.The waste of resources, the reduction of energy, the deforestation of forests, the sharp decrease in the number of animals and plants, the pollution of the environment, the destruction of the ecology, all of which prove that the ecological environment has paid too much for the economic development.We should not just immerse ourselves in the laughter that economic development has made China the second largest economy in the world, but should reflect on why the economic development produced Greenhouse Effect and the spread of national haze.Why people's living standards are improving and they're eating vegetables and fruits that contain a lot of pesticide residues, drinking tap water that contains chemicals, because ecological problems are bothering us all and strengthening the management of ecological problems.It is urgent to promote the construction of ecological civilization in China.Marxism contains a large number of ecological thoughts. It emphasizes that in the process of dealing with the relationship between man and nature, man should learn to respect nature, treat nature well, eliminate the erroneous idea that man dominates nature, and reform nature on the basis of following the laws of nature.Change the nature to the beneficial direction, and form the harmonious and unified relationship between man and nature.In the process of dealing with the relationship between people and society, we should regard practice as the basis, respect the objective law, act according to the objective law, and realize the harmony and unity between human and society.In dealing with the relationship between nature and society, it is necessary to recognize the close relationship between nature and society. Society is a part of nature. Without nature, society will also cease to exist. With human activities, a part of nature will become society.Therefore, in dealing with ecological problems, man, nature, society, these three inseparable, but also for our contemporary handling of the relationship between human, nature and society, as well as for the construction of ecological civilization in China to provide a theoretical basis.The thesis is divided into five parts altogether: the first part is introduction, which mainly expounds the background and significance of the topic and the current situation of scholars' research on Marxist ecological view, ecological civilization construction, Marxist ecological view and ecological civilization construction at home and abroad.The second part focuses on the production and development of Marxist ecological view, and then expounds the main content of Marxist ecological view and summarizes the characteristics of Marxist ecological view.The third part first explains the concept of ecological civilization, discusses the current situation of ecological civilization construction in China and the relationship between Marxist ecological concept and ecological civilization construction in China.The fourth part expounds the ways of Marxist ecological view to guide the construction of ecological civilization in China, mainly from two aspects: one is to pursue the mode of production of ecological civilization, the other is to pursue the way of life of ecological civilization.The fifth part focuses on the enlightenment of Marxist ecological view to the construction of ecological civilization in China.On the one hand, the paper expounds the enlightenment of Marxist ecological view to the construction of ecological civilization in China, on the other hand, from the angle of practice, it discusses the enlightenment of Marxist ecological view on the construction of ecological civilization in China.
【學(xué)位授予單位】：吉林財(cái)經(jīng)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：X22

【參考文獻(xiàn)】

相關(guān)期刊論文 前6條

1 張志慧;;土地資源利用中存在的問(wèn)題和對(duì)策研究——以準(zhǔn)格爾旗為例[J];西部資源;2016年03期

2 余謀昌;;把生態(tài)文明融入文化建設(shè)各方面和全過(guò)程[J];桂海論叢;2014年02期

3 李桂花;高大勇;;把生態(tài)文明建設(shè)融入經(jīng)濟(jì)建設(shè)之兩重內(nèi)涵[J];求實(shí);2014年04期

4 胡鞍鋼;周紹杰;;綠色發(fā)展:功能界定、機(jī)制分析與發(fā)展戰(zhàn)略[J];中國(guó)人口.資源與環(huán)境;2014年01期

5 余永躍;王世明;;論增強(qiáng)生態(tài)文明建設(shè)的政治保障[J];中州學(xué)刊;2013年12期

6 鄭杭生;;社會(huì)建設(shè)和社會(huì)管理研究與中國(guó)社會(huì)學(xué)使命[J];社會(huì)學(xué)研究;2011年04期

相關(guān)重要報(bào)紙文章 前1條

1 江東洲;;樹(shù)立五大理念 決勝全面小康[N];科技日?qǐng)?bào);2015年

相關(guān)博士學(xué)位論文 前1條

1 董強(qiáng);馬克思主義生態(tài)觀研究[D];華中師范大學(xué);2013年

相關(guān)碩士學(xué)位論文 前3條

1 王海璐;馬克思主義生態(tài)觀及其當(dāng)代啟示[D];中共中央黨校;2014年

2 逯改;生態(tài)倫理視野中的綠色消費(fèi)[D];上海師范大學(xué);2004年

3 初麗霞;循環(huán)經(jīng)濟(jì)發(fā)展模式及其政策措施研究[D];山東師范大學(xué);2003年

，

本文編號(hào)：1715015