發(fā)布時(shí)間：2018-08-30 12:16

【摘要】：本文著眼于四川唐、五代觀無(wú)量壽經(jīng)變中光明轉(zhuǎn)與寶船兩種特殊因素,就其圖像類(lèi)型、地域特征及思想意涵進(jìn)行了系統(tǒng)闡述。光明轉(zhuǎn)圖像可分為轉(zhuǎn)中空白與具有佛或佛國(guó)兩類(lèi)表現(xiàn),表述了阿彌陀佛光明最尊最勝、遍照十方佛國(guó)的意涵,以及救濟(jì)眾生、勸導(dǎo)信眾念佛的功能。寶船圖像分為大型龍頭式樓船與小型龍舟兩類(lèi),與凈土法門(mén)的易行道思想密切關(guān)聯(lián)。光明轉(zhuǎn)與寶船均呈現(xiàn)由川中向川東發(fā)展的趨勢(shì),唐兩京地區(qū)可能為四川觀無(wú)量壽經(jīng)變的粉本來(lái)源地。
[Abstract]:This paper focuses on two special factors of light turning and treasure ship in Sichuan Tang Dynasty and the five dynasties outlook on infinite longevity. It systematically expounds its image types, regional characteristics and ideological implications. The image of light conversion can be divided into two kinds: blank and the manifestation of Buddha or Buddha country. It expresses the functions of Amitabha Buddha's most respected and most successful, according to the meaning of the ten sides of Buddhism, as well as the function of giving relief to all living beings and persuading believers to chanting Buddha. The image of treasure boat is divided into two types: large-scale dragon boat and large-scale dragon boat, which is closely related to the thought of "easy way" of Pure Land method. Both the Guangming turn and the treasure ship are developing from the middle of Sichuan to the east of Sichuan, and the Tang and Beijing areas may be the source of the powder source of Sichuan's view of unlimited longevity.
【作者單位】： 清華大學(xué)美術(shù)學(xué)院;
【分類(lèi)號(hào)】：K879.4

【相似文獻(xiàn)】

相關(guān)期刊論文 前5條

1 胡紹宗;;觀無(wú)量壽經(jīng)變畫(huà)的圖像分析[J];四川文物;2009年05期

2 張景峰;;莫高窟第431窟初唐觀無(wú)量壽經(jīng)變與善導(dǎo)之法門(mén)在敦煌的流傳[J];敦煌研究;2010年04期

3 沙武田;S.P.76《觀無(wú)量壽經(jīng)變稿》析──敦煌壁畫(huà)底稿研究之五[J];敦煌研究;2001年02期

4 王義芝;胡同慶;;從樂(lè)器到玩具的演變——撥浪鼓漫談[J];尋根;2006年05期

5 趙聲良;敦煌石窟唐代后期山水畫(huà)[J];敦煌研究;1988年04期

，

本文編號(hào)：2213043