發(fā)布時(shí)間：2018-05-09 00:14

  本文選題：“前城中村” + 有組織�。� 參考：《華南理工大學(xué)》2013年碩士論文

【摘要】：在快速城市化過(guò)程中，城市的擴(kuò)張需要以農(nóng)村的耕地作為空間載體，因此城市與農(nóng)村的矛盾主要是對(duì)于空間以及其開(kāi)發(fā)權(quán)的爭(zhēng)奪，是為獲得城市化過(guò)程中城市邊緣區(qū)的農(nóng)地開(kāi)發(fā)效益的博弈。城鄉(xiāng)二元結(jié)構(gòu)導(dǎo)致的農(nóng)村集體建設(shè)用地與土地開(kāi)發(fā)權(quán)的矛盾使土地征收成為其合法開(kāi)發(fā)的唯一途徑，另外繞開(kāi)村建設(shè)用地的征收方式更是缺乏遠(yuǎn)見(jiàn)的，給村莊建設(shè)留下了重大隱患，從而使村莊在外來(lái)人口以及經(jīng)濟(jì)效益的刺激下無(wú)序發(fā)展，嚴(yán)重破壞傳統(tǒng)村落空間及文化。以傳統(tǒng)文化為代價(jià)的村莊無(wú)組織建設(shè)，只能將村莊引向“城中村”，最終形成城市的經(jīng)濟(jì)文化“塌陷區(qū)”，極大增加村莊改造的經(jīng)濟(jì)及社會(huì)成本。 廣州市花都汽車城周邊的村莊正顯現(xiàn)出向“城中村”發(fā)展的趨向，本文以“前城中村”定義了這種發(fā)展中的即將成為“城中村”的村落。并以此為對(duì)象進(jìn)行研究。 花都汽車城作為綜合性的產(chǎn)業(yè)園區(qū)，給周邊“前城中村”帶來(lái)了大量外來(lái)人口及資金，極大刺激了土地和房屋租金的上漲。在經(jīng)濟(jì)效益的沖擊下，村莊從自組織發(fā)展變成了無(wú)組織的發(fā)展建設(shè)，原有聚落形態(tài)以及建筑形式都在迅速發(fā)生變化，舒適為主的建設(shè)理念被利益為主的建設(shè)理念所代替，握手樓、一線天等現(xiàn)象逐漸出現(xiàn)。 針對(duì)花都汽車城周邊“前城中村”建設(shè)中存在的問(wèn)題以及朱村拆遷安置方案的滿意度調(diào)查結(jié)果進(jìn)行反思，，本文提出以“前城中村”集體行為為基礎(chǔ)的，高效開(kāi)發(fā)的宅基地創(chuàng)新制度——有組織建設(shè)模式。有組織建設(shè)模式根據(jù)“前城中村”傳統(tǒng)文化遺存保留狀況，分為經(jīng)濟(jì)主導(dǎo)以及經(jīng)濟(jì)文化協(xié)調(diào)發(fā)展兩種模式，以適應(yīng)不同村莊發(fā)展需求。 經(jīng)濟(jì)主導(dǎo)的宅基地制度創(chuàng)新模式主要通過(guò)用新村宅基地置換舊村宅基地，從而騰出舊村，形成完整地塊，然后按照“一戶一宅”的原則將多余宅基地進(jìn)行整合，通過(guò)多種融資方式建設(shè)集資公寓，作為周邊工廠宿舍或者廉租房統(tǒng)一出租。這樣不僅可以形成良好的城市空間環(huán)境，避免城中村的形成，通過(guò)高效的土地開(kāi)發(fā)建設(shè)集資公寓，在為村民提供部分工作崗位和更高的集體收入的同時(shí)還能形成“村——政府——企業(yè)——低收入人群”的多方互動(dòng)。 從傳統(tǒng)的文化保護(hù)角度出發(fā)，本文還提出了經(jīng)濟(jì)文化協(xié)調(diào)發(fā)展的模式。通過(guò)舊村基礎(chǔ)設(shè)施建設(shè)，改善居住環(huán)境；示范性建設(shè)推廣，改變舊有觀念；改造技術(shù)支持，鼓勵(lì)自主改造等多種手段活化舊村。然后依據(jù)“一戶一宅”的原則進(jìn)行舊宅基地調(diào)配，多余宅基地和新村與政府征收的耕地進(jìn)行用地置換，形成完整地塊。通過(guò)住宅用地與集資公寓捆綁建設(shè)，低價(jià)招拍掛的形式進(jìn)行建設(shè)。土地出讓金收益應(yīng)還原村莊的基礎(chǔ)設(shè)施建設(shè)，實(shí)現(xiàn)實(shí)質(zhì)上的毛地出讓，鼓勵(lì)村民進(jìn)行主動(dòng)拆遷。最后，舊村傳統(tǒng)文化活化以及經(jīng)濟(jì)發(fā)展形成互動(dòng)互利的可持續(xù)發(fā)展。 有組織建設(shè)模式以基于血緣和宗親關(guān)系的集體行動(dòng)作為基礎(chǔ)，挑戰(zhàn)傳統(tǒng)前城中村發(fā)展過(guò)程中對(duì)傳統(tǒng)鄉(xiāng)村文化的忽視，以宅基地制度創(chuàng)新保證村民經(jīng)濟(jì)增長(zhǎng)，以傳統(tǒng)文化保護(hù)意識(shí)的增強(qiáng)作為活化鄉(xiāng)村文化的路徑，形成經(jīng)濟(jì)文化協(xié)調(diào)，城鄉(xiāng)協(xié)調(diào)，村——企——政府——低收入人群多方協(xié)調(diào)。但該模式由于需要以政府作為有效中介，考驗(yàn)了當(dāng)前執(zhí)政環(huán)境下政府的協(xié)調(diào)能力以及執(zhí)行能力。
[Abstract]:In the rapid urbanization process , the expansion of the city needs to use the cultivated land in the countryside as the space carrier , so the contradiction between the urban and rural areas is the game of the agricultural land development benefit of the urban fringe area in the process of urbanization . The contradiction between the rural collective construction land and the land development right caused by the duality structure of the urban and rural areas makes the land expropriation become the only way of its legal development .

The villages around the city of Huadu Automobile in Guangzhou are showing the trend towards the development of " Chengzhong Village " . In this paper , the village of " Chengzhong Village " is defined in the village of " Qiancheng Village " , and the object is studied .

As a comprehensive industrial park , Huadu Automobile City has brought a lot of population and money to the surrounding " Qiancheng Village " , which greatly stimulates the rise of land and housing rent . Under the impact of economic benefit , the village has changed from self - organization to non - organization development , and the original settlement pattern and the building form are replaced by the construction idea of the main interest , the handshake building , the one - line day and so on gradually appear .

In view of the problems existing in the construction of " Qiancheng Village " and the survey result of the resettlement scheme in Zhucun , this paper puts forward a new system of the house innovation system , which is based on the collective behavior of the village of the former city , and has the mode of organization construction . The organization construction mode is divided into two modes of economic dominance and economic culture coordinated development based on the traditional culture of the traditional culture of the former city , so as to meet the development needs of different villages .

The innovation mode of the economy - led house - house system is mainly through the replacement of the old village house with the new village house , thus freeing up the old village , forming the whole land parcel , and then building the fund - raising apartment as the dormitory of the surrounding factory or the low - rent housing according to the principle of " one household one house " , so as to not only form a favorable urban space environment , avoid the formation of the urban middle village , and also form a multi - party interaction of " village _ government _ enterprise _ low - income population " through efficient land development and construction .

From the point of traditional culture protection , this paper also puts forward the mode of harmonious development of economic culture . Through the construction of old village infrastructure , the living environment is improved ;
exemplary construction promotion , change of old concept ;
It is necessary to reform technical support , encourage self - improvement , etc . to activate the old village . Then , according to the principle of " one household one house " , the old house is allocated , the surplus house and the new village are used for land replacement with the cultivated land collected by the government , so as to form a complete land parcel . The income of the land transfer shall be restored to the infrastructure construction of the village and the villagers are encouraged to take active demolition . Finally , the traditional culture of the old village and the economic development form an interactive and mutually beneficial sustainable development .

Based on the collective action based on the relationship between blood and clan , the organization - building model challenges the neglect of traditional rural culture in the process of developing traditional village culture . With the improvement of the traditional culture protection consciousness as the path of activating rural culture , it forms economic and cultural coordination , urban and rural coordination , village _ enterprise _ government _ low - income population multi - party coordination . However , this model has tested the coordination ability and implementation ability of the government under the current ruling environment because of the need of government as an effective intermediary .

【學(xué)位授予單位】：華南理工大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：TU984.114

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