約翰·厄普代克被認(rèn)為是他那個(gè)時(shí)代美國(guó)最偉大的小說(shuō)家之一。本文基于國(guó)內(nèi)外對(duì)厄普代克及《兔子,跑吧》的研究,嘗試運(yùn)用列斐伏爾關(guān)于日常生活批判的理論,探討《兔子,跑吧》中日常生活的異化問(wèn)題。異化主要是在日常生活中產(chǎn)生的,文中有關(guān)日常生活全貌的描寫(xiě)可以揭示小說(shuō)中人們非常態(tài)的異化生活。在過(guò)去,很多學(xué)者從宗教、性別、信仰等角度對(duì)《兔子,跑吧》進(jìn)行了研究,這些宏大的主題、宏觀(guān)的視角已經(jīng)被研究過(guò)很多,但是與人們密切相關(guān)的日常生活反而被忽略了。小說(shuō)中的人們一直遭受著生活所帶來(lái)的痛苦和折磨,真正的生活本不該如此。根據(jù)列斐伏爾日常生活異化的理論,本文試圖對(duì)小說(shuō)的異化主題進(jìn)行分析,以更好地理解《兔子,跑吧》中日常生活息息相關(guān)卻被人忽略的主題。本論文由三部分組成。在介紹部分,本文簡(jiǎn)要介紹了約翰·厄普代克的生平及《兔子,跑吧》的主要內(nèi)容。文獻(xiàn)綜述部分對(duì)厄普代克及《兔子,跑吧》過(guò)去的研究進(jìn)行了回顧和總結(jié),并對(duì)列斐伏爾關(guān)于日常生活批判和日常生活異化的研究作了簡(jiǎn)要介紹。然后,本文作者陳述了本研究的內(nèi)容和目的。第三章依次從生活方式、勞動(dòng)、消費(fèi)和人際關(guān)系這四個(gè)角度探討小說(shuō)日常生活中的異化現(xiàn)象。分別從兔子、他的妻子珍妮絲、他...

【文章頁(yè)數(shù)】：65 頁(yè)

【學(xué)位級(jí)別】：碩士

【文章目錄】：
Abstract
摘要
1. Introduction
2. Literature Review
    2.1 Research on Updike and Rabbit, Run
        2.1.1 Research on Updike at Home and Abroad
        2.1.2 Research on Rabbit, Run at Home and Abroad
    2.2 Research on Critique of Everyday Life
        2.2.1 Theoretical Background
        2.2.2 Definition of Everyday Life
        2.2.3 Classification of Everyday Life
        2.2.4 Alienation of Everyday Life
3. Alienation of Everyday Life in Rabbit, Run
    3.1 Alienation of Lifestyle in Everyday Life
        3.1.1 Rabbit's Parents' Lifestyle
        3.1.2 Rabbit and Janice's Lifestyle
        3.1.3 Rabbit and Ruth's Lifestyle
    3.2 Alienation of Labor in Everyday Life
        3.2.1 Rabbit in Opposition to His Job
        3.2.2 The Coach in Opposition to His Job
        3.2.3 The Clergyman in Opposition to His Job
    3.3 Alienation of Consumption in Everyday Life
        3.3.1 Ads and Shows Promoted on TV
        3.3.2 The Car as Consumer Symbol
        3.3.3 People's Consumption Patterns
    3.4 Alienation of Interpersonal Relationships in Everyday Life
        3.4.1 Rabbit's Relationship with His Extended Family
        3.4.2 Rabbit's Relationship with Janice's family
        3.4.3 Interpersonal Relations Among the Two Extended Family
4. Conclusion
Bibliography
Acknowledgements



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