【摘要】：清初俞長城編選的《可儀堂一百二十名家制義》,對制義史及制義理論的研究具有重要的參考價(jià)值。俞長城重視制義明道作用,論自有文字以來,設(shè)科取士,未有精于制義者。他認(rèn)為制義是義理與文章,邏輯與歷史并重的文體;倡導(dǎo)以"古文為時(shí)文"的八股文體制;注重制義風(fēng)格形成及變化與作者人品、學(xué)識、經(jīng)歷的緊密聯(lián)系。他基本認(rèn)同清初統(tǒng)治者提倡的制義"清真雅正"風(fēng)格,但對具雄厚風(fēng)、有風(fēng)骨的制義大加稱贊,取法甚廣,并非完全恪守官方的立場。
[Abstract]:In the early Qing Dynasty, the selected works of "Keyitang 120" have important reference value for the study of the history of making meaning and the theory of making meaning. Yu Great Wall attached importance to the role of the Ming Road, on the text since the establishment of scholars, not good at the system of righteousness. He thinks that the system of meaning is the style of justice and theory and article, logic and history, advocates the eight-part writing system with "ancient prose as the current style", and pays attention to the formation and change of the style of making meaning, which is closely related to the author's character, knowledge and experience. He basically agreed with the style of "halal elegance" advocated by the rulers in the early Qing Dynasty, but praised the strong wind and strong strength of the system, and adopted a wide range of methods, and did not fully abide by the official position.
【作者單位】： 江西師范大學(xué)文學(xué)院;
【基金】：2014年江西省高校人文社科基地招標(biāo)項(xiàng)目“中國傳統(tǒng)文化背景下的文學(xué)觀念研究”
【分類號】：K249
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本文編號：2166508