北齊社會與士人思想研究
[Abstract]:During the Southern and Northern dynasties, there were two states of Qi in the south and north of China: one was founded by Xiao Daocheng in Jiankang in AD 479, known as "Southern Qi", and the other was founded by Gao Yang in Yecheng in AD 550, known as "Northern Qi". The Northern Qi state existed for only 27 years, and died out in the Northern Zhou Dynasty in 577 AD, just four years before the establishment of the Sui Dynasty. The Northern Qi Dynasty is a short-lived country at the end of the Northern Dynasty. It is also one of the transitional countries from the Wei, Jin and the Southern and Northern dynasties to the Sui and Tang dynasties. It has a historical status of connecting the past and the future, and has certain significance for the study of the social process from the Southern and Northern dynasties to the Sui and Tang dynasties. Scholars have a special position in Chinese traditional culture. Academic circles say "scholars", in general, are equivalent to intellectuals today, but because of the different academic center of ancient and modern, the ancient scholars are mainly a group of social knowledge. Intellectuals with expertise in astronomical calendars, medicine, religion, etc. Therefore, the ancient scholars or intellectuals in this article, mainly refers to the group with social knowledge, is a narrow sense, conventional sense of traditional intellectuals. The study of scholars' thought has important academic significance. The process of Chinese history is not only the progress of material civilization, but also the development of spiritual civilization. In the final analysis, people's thought is the motive force of material life and spiritual life change. In Chinese society, the thought of scholars is the main body of the thoughts of all social strata. Whether the thoughts of the upper class of the aristocrat or the idea of life of the lower class can be found in the thoughts of the scholars. Therefore, it is an important way to understand the thought of scholars in a time. There are at least three types of thought of scholars in the Northern Qi Dynasty. The first is the official mouthpiece thought represented by Wei Harvest. This type of thought has two characteristics: on the one hand, it upholds the traditional official ideology, propagates Confucian principles and political mysticism, and advocates the unification of the world and the supremacy of imperial power; on the other hand, it pays attention to the issues of individuals, family life and death. Think about the relationship between the state and the individual. The second kind is also Confucianism and miscellaneous type thought represented by Liu day. This type of thought takes Confucianism as the main body and Taoism, Yin-yang and Legalists as the supplement, which not only pays attention to public order, but also reflects on personal life and ultimate destiny. The third type is the idea of governing the family, represented by Yan Zhi-tzu. Although this type of thought does not exclude official ideology, its focus is on the family, the individual in family life, the cultivation of personality and the cultivation of temperament, with particular emphasis on the question of the life and death of the individual, And has the obvious religious belief tendency. The above three types of Scholars thought have obvious common features. In particular, they all adhere to the traditional official ideology and follow the principles of Confucianism, but to varying degrees they alienate the Confucian tradition and move towards Taoism and even religion. The first type is more orthodox and the second type is intermediate. The third type goes furthest. The main reason for this kind of difference is the different political standpoint of each other and the different degree of attention to personal life. The deep causes of intellectuals' concern about life and religion at that time were not only related to personal character but also to social environment.
【學位授予單位】:南開大學
【學位級別】:博士
【學位授予年份】:2012
【分類號】:D691.71;K239.24
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