【摘要】：在《后漢書》中第一次出現(xiàn)了《南蠻列傳》,該篇目較為系統(tǒng)地記述了中南地區(qū)的少數(shù)民族概況。由于到了東漢時期中南地區(qū)的少數(shù)民族都納入郡縣的治理體系,所以漢族的學(xué)者用郡縣名稱作為民族名稱來進(jìn)行歷史書寫,這表明王朝國家對這一地區(qū)治理的深入。更為重要的是,《后漢書·南蠻列傳》以"華夷共祖"的思想來記述這些少數(shù)民族的文化起源,用圖騰崇拜的歷史記載來表達(dá)相關(guān)民族的歷史記憶。由于中南地區(qū)特殊的地理位置,所以《后漢書·南蠻列傳》中提到的中南地區(qū)的民族群體,基本上都具有多源合流的民族發(fā)展類型特點。
[Abstract]:In the Book of the later Han Dynasty, a series of stories of the South Man appeared for the first time, which systematically described the general situation of the ethnic minorities in the central and southern regions. Because the minorities in the central and southern regions of the Eastern Han Dynasty were brought into the governance system of the prefectures and counties, the scholars of the Han nationality used the names of counties and counties as the national names to write the history, which indicated the depth of the governance of this region by the dynasty state. What is more important is that "the History of the South of the Han Dynasty" describes the cultural origin of these ethnic minorities with the thought of "Huayi Communist ancestor", and expresses the historical memory of the related nationalities by the historical records of totem worship. Because of the special geographical position of the central and southern regions, the ethnic groups in the central and southern regions mentioned in "the Biography of the South of the Han Dynasty" basically have the characteristics of multi-source and confluence of ethnic development.
【作者單位】： 云南大學(xué);
【基金】：云南大學(xué)“青年英才培育計劃”
【分類號】：K234.2
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本文編號：2145101