【摘要】：依據(jù)《三輔黃圖》等文獻,秦都咸陽存在"象天設(shè)都"思想,并依托其建立起咸陽宮(紫微垣)、橫橋(閣道星)這一由北向南的天地空間對應(yīng)格局。對于《史記·秦始皇本紀》始皇營造信宮作為"天極"、修阿房前殿"象天極閣道絕漢抵營室",學(xué)界也多將此二者視作佐證《三輔黃圖》象天體系之材料。經(jīng)對秦漢相關(guān)史料爬梳,此二者既然也象征天極,那么只能屬于另外的都城"象天"體系。其中,修建阿房宮,最終形成的是阿房宮(紫微垣)、復(fù)道(閣道星)、渭水(天漢)、咸陽宮(營室宿)這一由南向北、天地對應(yīng)的空間格局,與《三輔黃圖》的象天格局完全不同。秦代凡此三種"象天設(shè)都"理論對紫微垣方位的比附存在明顯差異,實際反映的就是帝王所在的政治中心的變化,因此這些文獻資料應(yīng)予以區(qū)分對待,避免力圖糅合而造成解釋上的矛盾現(xiàn)象。
[Abstract]:According to the documents such as "three auxiliary yellow images", the idea of "like heaven setting up capital" exists in Xianyang, Qin du, and the corresponding pattern of heaven and earth space from north to south is established on the basis of Xianyang Palace (Ziwei Yuan) and Hengqiao (Pavilion Road Star). For the first Emperor of the Book of History, Qin Shihuang, who built the Xin Palace as the "Tianji" and the front hall of the building, "like the Tianji Pavilion Road, the Han Dynasty came to the camp room", the academic circles also regarded the two as supporting materials for the "three auxiliary yellow pictures" like the celestial system. After the Qin and Han dynasties related historical data crawling comb, since these two also symbolize the sky pole, then can only belong to another capital "like heaven" system. Among them, the construction of the Ah Fang Palace, the ultimate formation is the A Fang Palace (Ziwei Yuan), Fudao (Pavilion Road Star), Weishui (Tianhan), Xianyang Palace (camp room) from the south to the north, heaven and earth corresponding to the spatial pattern. It is completely different from the image of the Yellow River. There are obvious differences in the position of Ziwei Yuan between these three kinds of theories in Qin Dynasty, which actually reflect the change of the political center where the emperor is located. Therefore, these documents and materials should be treated differently. Avoid trying to blend and create a contradiction in interpretation.
【作者單位】： 復(fù)旦大學(xué)歷史地理研究中心;
【分類號】：K233;TU-092
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本文編號：2136552