發(fā)布時間：2018-05-28 18:31

  本文選題：現(xiàn)代農(nóng)民 + 祥子　； 參考：《南方文壇》2017年04期

【摘要】：正一、鄉(xiāng)土文明與城市文明的沖突20世紀30年代,世界經(jīng)濟危機爆發(fā),西方國家為轉(zhuǎn)嫁本國的經(jīng)濟危機大量向中國傾銷商品,導致中國自給自足的小農(nóng)經(jīng)濟瓦解。這種現(xiàn)象,在茅盾的《春蠶》(1934年)、葉圣陶的《多收了三五斗》、葉紫的《豐收》中都有生動地描述。封建宗法制度受到空前挑戰(zhàn),面臨土崩瓦解的危機。吳組緗在《一千八百擔》(1934年)中描述了中國農(nóng)村"義莊"的消失——宗族血緣關(guān)系所形成的封閉式的田園人際關(guān)系,在外來商
[Abstract]:First, the conflict between the local civilization and the urban civilization in the 1930s, the world economic crisis broke out, the western countries dumped a large number of goods to China in order to transfer their own economic crisis, resulting in the collapse of China's self-sufficient small-scale peasant economy. This phenomenon is vividly described in Mao Dun's "Spring Silkworm" (1934), Ye Shengtao's "three or five extra Dou" and Ye Zi's "Harvest". Feudal patriarchal system was unprecedented challenge, facing the crisis of collapse. In < 1800 Tam > (1934), Wu Zuxiang describes the disappearance of "Yizhuang" in the Chinese countryside-the closed pastoral interpersonal relationship formed by the kinship of the clans, and the foreign merchants.
【作者單位】： 廣西師范大學;玉林師范學院文學與傳媒學院;
【基金】：2015年度教育部人文社會科學研究青年基金項目“偽滿洲國的小說世界”階段性成果,項目編號:15YJC751006
【分類號】：I207.42
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本文編號：1947742